Showing posts with label Stained Glass. Show all posts
Showing posts with label Stained Glass. Show all posts

Tuesday, December 27, 2011

Stained glass is a 'a way of sharing the faith' (dating to the times when most people couldn't read).

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Stained glass at Peoria's St. Joseph Catholic Church 'a way of sharing the faith'



A congregation of German immigrants, members of St. Joseph Catholic Church had the building's stained glass windows made in Munich about 100 years ago. Some of the most magnificent stained glass windows in the area, the panels depict the 15 mysteries of the rosary, with each window showing an important event in the life of Jesus Christ.



No one knows who made the first stained glass windows. Some of the earliest examples date to the first century, A.D.

And while the materials have improved since then, the tools used by stained glass artists have changed very little.

"We had an artist once who told me that if you brought a stained glass artist from the 1600s and set him down at my bench, he would feel right at home," said Carl Iverson, special projects manager for Reinarts Stained Glass Studios Inc. in Winona, Minn. "It's one of the few industries that still does it a lot of the way it was done in the past."

Reinarts has worked in many churches in central Illinois, including St. Joseph Catholic Church after a 2005 fire destroyed one window behind the alter and badly damaged another. A third window was also redone so it would match the two newly restored panels.

"When the windows get heated up too much, it actually makes the glass brittle," Iverson explained. "When you take the glass out of the lead, it actually disintegrates."

Workers used the resulting piles of glass to select new glass when they re-created the windows. Matching old glass is tricky because each batch of glass varies. In addition, there are types and colors made 100 years ago that aren't produced today.

"It's not like paint where you can say, 'Mix me this color up,'" Iverson said. "Glass is manufactured differently today. There's less hand-blown glass and more mechanically made glass."

The windows Reinarts re-created for St. Joseph were figure windows, with the images of Matthew and Mark painted on the glass. They were made by an artist using a special type of paint which, when heated in a kiln, fuses to the glass. The process creates nuanced images and forms that would be impossible to make with cut glass and leading.

"The paint is actually made of glass," Iverson said. "You paint it on and then you take off what you don't want. When you're working with a figure, especially on a face, you may fire it 10 times. The painting is created in stages."

"That's why figure windows are more expensive," Iverson said. "There's more time and skill involved."

The skills are so specialized that each window is created by a team of artisans. At Reinarts, one person paints just the hands and faces. Another artist paints the robes and background details. Another person does the design and layout, and yet another selects the glass and assembles the window.

That's the main reason why stained glass windows are so expensive, Iverson said.

"There is no margin for profits," he said. "Everything is done by hand, and labor has gone up over the years."

Expense was an important factor to the Rev. Larry Zurek when he took on the task of restoring Sacred Heart Church in 2005-06. The restoration, done shortly before the church's 100th anniversary, undid an earlier renovation from the 1960s.

At that time the building's original stained glass windows, in need of repair, were instead replaced with modern stained glass.

"It was the trend to make things look new," Zurek said.

Pastor at both Sacred Heart and St. Joseph Catholic churches, Zurek has a deep admiration for beautiful stained glass windows. They not only create colored light, but also tell a story.

"It's a way of sharing the faith," he said. "We say a picture paints a thousand words. In the Middle Ages, when people couldn't read or write, the windows told a story."

Because stained glass windows are more expensive than ever, during the restoration at Sacred Heart, Zurek had to make some compromises. He decided the majority of the church's new windows be made in a simple style by a company out of St. Louis, while three windows in the choir loft were created in the more expensive figural style by a company in England.

"I went there during the process," Zurek said. "I was really worried about the faces. That's where the art is. The higher quality artist is the one who does the face."

Zurek was quite pleased with the way the windows turned out, but he still speaks of his other church when talking about magnificent stained glass.

Built in 1879, St. Joseph is the oldest Catholic Church in Peoria. In the early 1900s, the congregation, mostly German immigrants, ordered elaborate windows from an art glass studio in Munich, Zurek said.

Like many churches, the congregation could only raise enough money initially to build the structure. The more ornate windows came later to replace the less complex windows installed when the church was built.

Several of the original windows are still in use above the front doors and in the choir loft. The three windows rebuilt after the 2005 fire are also original, Zurek said.

While the church's oldest windows are nice, those made later in Germany are masterpieces. Each tells a story, depicting the important events in the life of Jesus Christ - the joyful, sorrowful and glorious mysteries of the Rosary.

"It's amazing," said Zurek as he stood recently in the empty sanctuary of St. Joseph gazing at the image of Jesus in the manger. "A lot of time, a lot of love, were put into these windows. We are so fortunate that we didn't lose them in the fire."

Closing the church was considered after the fire, Zurek said. Once filled with a vibrant congregation, the church is surrounded by a deteriorating neighborhood and has, in recent years, lost attendance.

The windows were one of the reasons leadership chose to go ahead with the $1.3 million repair of the building. Zurek believes it would likely have been razed if the windows had not survived the fire.

While attendance during a normal service is small, on Christmas Eve the old building once again overflows as family members return to celebrate in the church of their youth.

"An old church speaks more to them than a modern place," Zurek said.

Some days Zurek comes to the empty church to pray the Rosary. While gazing at the old windows he occasionally discovers details in the intricate designs he hadn't noticed before. As the light filters through the colored glass, Zurek enjoys a feeling of reverence.

"It's not just another building. It's a sacred place," Zurek said.

The stained glass windows are a big part of that.

"It's kind of like heaven breaking into our world."

Peoria PJStar

Friday, September 25, 2009

Winona's Sacred Heart Cathedral Parish Enthralled by New Stained Glass Window

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Click on Image for Full Size View

More people than usual are attending Cathedral of the Sacred Heart [in Winona] these days, and not just for the Mass.

They come to sit on the stairs and stare up into the reds, greens and blues of the massive new stained glass window.

The Sacred Heart Window, 16 feet high and 10 feet wide, was dedicated Saturday in memory of James and Genevieve Hauser and on behalf of their their children, grandchildren and great-grandchildren. It towers over the entrance to the church. The window shows Sister Margaret Mary Alacoque[, patron saint of Devotions Before the Sacred Heart,] kneeling before Jesus, who is revealing his sacred heart. The deep blues and greens make Margaret Mary hard to see at first, but look closely and her figure appears in the color.

James and Genevieve Hauser began going to the church when it was first built in the early 1950s. They sent their children to Cathedral Elementary School. Some of the children are still members of the parish.

"The church needed the sacred heart theme," said Jim Hauser, one of the children. "It didn't have that theme in any other windows."

The idea for the window had been brewing in the mind of Jim and his brother Mike for more than a year. They wanted to build something in memory of their parents. So they stuck with what they knew - glass. The brothers took over their father's business, Willet Hauser Architectural Glass, after he retired. They have since been producing stained glass windows for churches across the country.

"This choice was just natural to us," Hauser said. "Now we can give something back to the church and to our parents."

It's also a good fit for Winona, which some residents call the stained glass capital of the world.

Jim Hauser picked designer Charles Z. Lawrence, who had worked with the company in the Philadelphia office, and told him to not hold back on the creation. It wasn't long before the first drawing was completed.

"I first saw the design on a 8 x 14 piece of paper," said the Rev. Richard Colletti, priest [pastor!] at the Cathedral. "It was stunning then."

Piece by piece, the window was put up Monday and Tuesday last week. People have since been in and out of the church, gazing into the mix of color and light.

Colletti likes to watch the sun move through the glass for a few minutes before his morning prayer.

"It brings a different light into the church," he said. "Something to speak to us all." Winona Daily News


Friday, July 31, 2009

If you love stained glass windows, you'll love these, by Tiffany

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Ask one to describe the glass work of the Tiffany Studios. and one is most likely to think of domestic items such as lamps with colourful shades, or secular glass designs in public buildings (such as the Education window at Yale University), but one may not think of church glass and design. However, Louis Comfort Tiffany, son of Charles Lewis Tiffany who originally founded the storied Tiffany and Co., produced some extremely interesting ecclesiastical designs.

In addition to his glasswork, Louis Comfort Tiffany also produced some interesting church work generally, including that represented by the chapel interior he designed for the 1893 World's Columbian Exposition in Chicago, which found its way to the Episcopal Cathedral of St. John the Divine in New York City, was moved to his personal estate, and now makes its present home at the Charles Hosmer Morse Museum of American Art in Florida. Click here New Liturgical Movement

Monday, July 6, 2009

Stained Glass Windows - the most overlooked of Church artifacts

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Stained glass windows date back to the Middle Ages (the year 1000 or so) and the construction of the large Gothic cathedrals of Europe. The windows (and the statuary) were designed to portray Old and New Testament stories to congregations, both rich and poor, well born and peasant, were for the most part illiterate. Monks and scholars (most of whom were monks) were generally the only people who could read and write in those days.

Even after the invention of movable type in the 15th century, and the printing of books in large quantities, reading among the populace did not become common until the 18th and 19th centuries. Churches continued to use stained glass to tell religious stories.

Today, with almost universal literacy in most countries, stained glass continues to be used in the construction of most churches, but the perceptive viewer will note that they no longer tell stories as they did in the past. No doubt the cost of stained glass also has something to do with that. Most new churches include clear glass in their original construction specifications and then as the original debt begins to be paid off, interior decoration and stained glass are added to the building.

Anyhow, all this is preparatory to listing some links of beautiful stained glass found in nearby churches that I ran across on the Flickr photo-sharing website on the Internet today.

Wednesday, September 10, 2008

St. Peter's, North St. Paul-Maplewood, mixes old and new in a grand new church

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Father Dan Griffith believes that, in the future, other parishes planning new church buildings will be inspired by the Church of St. Peter in North St. Paul.

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The new St. Peter Church in North St. Paul combines a bright interior with traditional artworks, such as the marble baldachin in the sanctuary and the stained-glass windows, which were obtained from closed churches in Massachusetts. The icons on the ceiling and walls were crafted by artist Nicholas Markell, whose work is in the Cathedral of St. Paul and other local churches. Photo by Dave Hrbacek / The Catholic Spirit

The new $12 million church, which will be blessed and dedicated by Archbishop John Nienstedt at 4 p.m. Sunday, Sept. 7, includes valuable artwork from churches that have closed in Massachusetts.

“I think priests building in the future will look at this option” of using items from closed churches, said Father Griffith, pastor of St. Peter parish, which includes the former parish of Holy Redeemer in Maple­­wood. Holy Redeemer merged with St. Peter in 2007.

“Our parishioners wanted a church that feels like a traditional church,” Father Griffith said.

The new St. Peter Church incorporates ideas and requests from both St. Peter and Holy Redeemer parishioners. After worshipping in a gymnasium that seated about 700 for 20 years, St. Peter parishioners wanted a similar bright open space, but with a traditional look. The space where the original church was situated and seated only about 200 now provides a gathering space and a chapel for daily Mass.

window.jpgTreasures from the East

A more contemporary high wood ceiling with cream-colored walls and floor tile encompasses traditional wood pews with detailed carvings. Boldly-carved marble Stations of the Cross that came from St. Gabriel Church in Brighton, Mass., grace the walls between 1890s stained-glass windows, depicting the life of Peter.

The windows, which had been stored for 15 years, came from St. Peter in Lowell, Mass., and exactly fit the space that had been built into the church before findng the windows, Father Grif­fith said.

A magnificent marble bal­dachin towers above the altar in the sanctuary, which is flanked by two side altars, all from St. Gabriel.

Intricately-carved marble also decorates the baptismal font, which sits in the bright new gathering space, formerly part of the old church. The marble artifacts, valued at about $3 million, were acquired and shipped with a special donation from a parishioner of about $500,000.

Click To Open Gallery...

Chapel honors parish

Although building plans began in 2006 before Holy Redeemer merged with St. Peter, parishioners and Father Griffith wanted to honor their new members and ack­now­ledge the loss of their church.

One special honor is the chapel, which is situated in the space at the back of the old church and next to the new church and gathering space.

It is named Holy Re­deemer Chapel in memory of Father Austin Ward, who was Holy Redeemer’s pastor from 1992 until his death in 2003, Father Griffith said.

Also in the chapel, hanging above the old St. Peter altar, a new icon cross designed by artist Nicholas Markell includes paint made with crushed rock from both churches. The inscription on the cross — “O Lord my rock [St. Peter] and my redeemer” — further merges the parishes.

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The Holy Redeemer icon. Photo by Dave Hrbacek / The Catholic Spirit

Jean Costello, a former Holy Redeemer parishioner, said that she is looking forward to the new worship space.

“It’s better that we have a new worship space rather than being combined in the old church,” Costello said. “It’s a new beginning for both parishes.”

Peggy McCarthy, who also came from Holy Redeemer, said, “Fa­ther Dan listened to the people.”

Many Holy Redeemer parishioners are elderly, she said, and the new church has more space to accommodate wheelchairs, along with chairs with arms that help people stand up. In addition, more handicap parking spaces were put in the parking lot.

“Anything that people from Holy Redeemer wanted to be used at St. Peter, Father Dan has been sensitive to seeing to it that it would be used,” McCarthy said.

Frank Wood, a longtime St. Peter member who was chair of the building advisory committee, said that he and other St. Peter parishioners often attended daily Mass at Holy Redeemer when the parish still had two campuses.

“I think they in turn were very gracious and open,” he said. “We’re working on becoming one parish family.”

He said that the new worship space with artifacts from both churches will help bring people together.

“[Father Griffith] deserves the lions’ share of the credit for the wonderful new sacred space worship space,” Wood said. “Our parish is fortunate that he came when he did.”

The building project also includes new offices, a music room, nursery, bridal room, meeting rooms and a youth room, all in 26,000 square feet of new space and 12,000 square feet of renovated space. Catholic Spirit

Saturday, February 3, 2007

Liturgical Recycling: Stained-Glass Resurrection in Duluth

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After 14½ years in storage, three large stained-glass windows from a demolished Duluth church now glow in the light of day at St. Benedict Catholic Church in Duluth.

The windows grace a new 4,000-square-foot gathering space that curves around one side of the church at 1419 St. Benedict St. The space is intended for people to visit before and after Mass so the sanctuary can be reserved for worship and prayer.
[....Snip]

The windows are prominently placed across from the entrance to the church sanctuary. When you enter the gathering space from outside, they draw you toward the sanctuary, as light filters through their nearly century-old glass and spills in colorful patches on the carpeted floor.

St. Clement had been vacant since the early 1970s and was in disrepair when it was scheduled to be demolished in 1992. St. Clement, along with nearby Sts. Peter and Paul and St. Jean Baptiste, merged to form Holy Family parish in Duluth’s Lincoln Park/West End neighborhood.

Dennis Gunsolus grew up in the neighborhood and St. Clement, at 21st Avenue West and Third Street, was a big part of his family’s life. He attended St. Clement School.

When Gunsolus learned the church would be torn down, he couldn’t bear to think of the beautiful stained-glass windows crashing to the ground. He salvaged the windows, religious statues and bells. One window is a focal point in his home while others are in Holy Family.

St. Clement’s stained-glass windows were created by F.X. Zettler of Munich, Germany, a leader in reviving the stained-glass art form. From 1880 to about 1920, the company produced 450 sets of stained glass for buildings in North America, including several windows for St. Clement in the early 1900s, according to Gunsolus.

The colors are fired into the glass, with a separate firing for each color, he explained. “Imagine the skill it took — it’s fused in the glass,” he explained.

Each of the three windows at St. Benedict is 3½ by 17 feet. One window depicts a priest celebrating Mass and an angel bringing souls out of purgatory as red and yellow flames lick at them.

Another window depicts Pentecost, when the Holy Spirit descended on the Apostles. It shows Mary and the Apostles with flames flickering above their heads. Above them is a white dove fluttering in a halo of golden light. At the top of the window is the hand of God.

The third window shows St. Patrick expelling the snakes from Ireland. At his feet, a red snake slithers toward the sea. At the top is a brilliant green shamrock. [....Snip] Duluth NewsTribune