Sunday, December 20, 2009

Wife’s passing inspires Iowa man’s renewal of faith

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It's never too late. Pray for your children; for your brother, your sister; your father, your mother; your third cousin once removed!
Even if they're in purgatory!

Even a year after her passing, Nancy Graf’s work continues. Only these days, it’s through her husband. A formerly inactive Catholic, Bill Graf, 61, now plays the part once carried out by one of the most active members of St. Thomas More Parish in Coralville, Iowa. Filling Nancy’s spot in various ministries is part therapy, part way to honor the memory of a woman he calls “the definition of a servant leader.”

Her gift for service began to appear to Bill when he was a junior at the University of St. Thomas in St. Paul, Minn. Nancy Lijewski, then a junior at the College of St. Catherine in St. Paul and an acquaintance of Bill, was visiting his apartment with friends when she slipped from his sight. Looking for her, he found her at the kitchen sink, washing his dishes.

Soon after, the two started dating. They wed when Bill was a senior, on Jan. 31, 1970.

When they moved to Iowa City in 1975, Nancy began teaching religious education and volunteering for other ministries at St. Thomas More Parish. But Bill, then an information system analyst at University of Iowa Hospitals & Clinics, spent Sunday mornings working or sleeping in.

“I thought it was my duty to work and support my family,” says the father of four. “… I kind of floated away from the church.”

Nancy’s example left an impression on him, though. A researcher at the National Resource Center for Family-Centered Practice at the University of Iowa School of Social Work, she filled her free time volunteering for St. Thomas More. What activities would give him purpose during retirement, he wondered as he grew older.

What happened Dec. 7, 2008, ultimately motivated him to make changes. That day, Nancy was returning home from her sister’s house near La Crosse, Wis., where Nancy was finishing her master’s degree in servant leadership at Viterbo University. While driving along U.S. 52 near Decorah in snowy weather, her minivan spun into the left lane and was struck by an oncoming car. When first responders arrived, Bill says, they couldn’t find Nancy’s pulse.

“Right after the accident I felt that a part of me died,” he says. He was plagued by guilt, too, and thoughts of how he might have prevented the tragedy.

But after talking with a friend who’d also lost his wife, Bill realized he had two options: “You can lose hope or you can continue. You can turn to despair or you can turn to the church.”

In hopes of seeing Nancy again, in heaven, he chose the latter. So a few weeks after the accident, he asked his friend Lee Gullickson, a member of St. Thomas More, to tell him more about what Nancy had been involved in at the parish.

Bill wrote a list of her activities — including the Evangelization and Stewardship Commission, choir, Christian Experience Weekend, baptism preparation, knitting ministry, Church Life and Family Life Commission, and several other groups.

Then he got involved. He joined the Evangelization and Stewardship Commission. He served as a lector. He assisted the steering committee for the parish’s new church. He donated funds for a baptismal font. He gave a witness talk to a stewardship group.

“I told him once that Nancy must be channeling through him,” says Father Walter Helms, St. Thomas More’s pastor. “… He has done so much for us.”

Bill’s relationship with God has changed, too. “I find myself talking to God more,” asking for strength, he says. “I find it much more personal.”

He recalls talking with Nancy a few years ago about their priorities; she listed God first. “To be honest, I was a little jealous,” he says. “She picked God over me.” But after he took part in the St. Ambrose Stewardship Institute earlier this year, he began to understand her choice.

Bill wishes he could talk about that new insight with Nancy. But he says that because they were “so close” for nearly 40 years, “over time I am realizing that Nancy lives within me, or at least part of her.”

Katie Graf, 25, and Joe Graf, 32, Bill’s two youngest children, say they’re proud of how their dad has responded to tragedy. Besides renewing his faith, he’s become more open, a better listener, Katie says — and their relationship has grown.

But it’s Bill’s growth in faith that answers a request Nancy had long prayed for, Katie notes. “That’s the one thing she really wanted for my dad,” she says. “She is really happy now.”

Printed with permission from The Catholic Messenger, newspaper for the Diocese of Davenport. Catholic News Agency

Arlington National Cemetery

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Rest easy, sleep well my brothers.
Know the line has held, your job is done.
Rest easy, sleep well.
Others have taken up where you fell, the line has held.

Peace, peace and farewell.

The Rest of the Story

Saturday, December 19, 2009

And the word was good: St. Joseph's in Sioux City saved

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Hoping for the best but prepared for the worst, St. Joseph Church parishioners rejoiced Friday afternoon when they learned their beloved 117-year-old building will stay open and be fully restored by next fall.

About 130 church members filed into St. Boniface Church, where many have attended Mass since a July 10 fire damaged St. Joseph, to hear from their priest, the Rev. Michael Erpelding, whether their home church would be shuttered or preserved.

The fire, started accidentally when a stray spark from a workman's torch ignited wood under the eaves, burned through the roof and damaged a wall.

"We waited so long and prayed so hard," Barbara Reinert, 71, of Sioux City said tearfully after the meeting. "It was the best Christmas present ever."

Erpelding and the Most Rev. R. Walker Nickless, bishop of the Sioux City Diocese, delivered the glad tidings to the anxious crowd at St. Boniface, then made an official announcement during a news conference at diocese headquarters.

Nickless called St. Joseph, at 1112 Eight St., a viable church with a significant impact in the community and said it needs to once again thrive.

Construction will begin in January and be completed in October. The diocese will use $3.1 million in insurance money from the fire to pay for the work. The amount includes money already spent to replace the roof.

Erpelding said he learned of the decision at 11:30 a.m. Friday.

"It was hard to wait," he said. "Waiting makes you think of all sorts of different things, but I'm very happy with the decision."

He said the church also received a donation of between $60,000 and $75,000 to start a fund to install a modern elevator.

"Words can hardly express," parishioner Zac Chwirka, 50, of Sioux City, said. "We've all talked about it, and to receive this kind of news is so uplifting."

Erpelding said it was gratifying to know how happy the congregation was.

"Everyone stood up and cheered, yelled and applauded," he said. "I didn't know they could make that much noise."
Sioux City Journal



Parishioners Honor Former Priest

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When the Rev. Greg Tolaas arrived at the Church of St. Philip in 1997, average attendance at Sunday mass was between 40 and 50 people. By the time of his death in 2003, it was not unusual for 500 people to pack the Minneapolis church to hear his homilies.

As impressive as that was, it turned out to be just a hint of his popularity. When he was hospitalized in the last stages of his long battle with cystic fibrosis, his CaringBridge Web page recorded 240,000 hits.

Thanks to the work of his parishioners, now everyone can have a chance to hear some of his sermons. A collection of his Advent homilies from 2001 and 2002 has been assembled on CDs and in a book.

Called "Pay Attention" -- one of his favorite expressions -- the collection was created by volunteers. As a result, all the money will go to two charities: 20 percent to the Cystic Fibrosis Foundation, and the rest to St. Philip.

The collection (one book and three CDs) is available for $45, with a $5 handling fee. Write to: The Church of St. Philip, 2507 Bryant Av. N., Minneapolis, MN 55411. You can save the handling fee by buying the collection at the church. They are available at masses, which are at 4 p.m. Saturdays and 10:15 a.m. Sundays. Star Tribune


Behold! The Venerable Pope Pius XII (1939-58); Behold! The Venerable Pope John Paul II (1978-2005)

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As expected, this morning the Pope approved 21 decrees advancing causes for beatification and canonization... and, suffice it to say, the slate is full of notable names.

Among others, B16 declared:
  • the martyrdom "in odium fidei" of Fr (now Blessed-to-be) Jerzy Popieluzsko, the chaplain to the Polish Solidarity movement who was killed by the country's Communist authorities in 1984;
  • and, most prominently of all, the heroic virtues of not one, but two pontiffs: Karol Wojtyla, better known as John Paul II... and Eugenio Pacelli, Pius XII, whose cause has sparked a significant amount of controversy among Jewish leaders amid charges that the wartime Pope failed to do enough to avert the Holocaust. Both now become "Venerable," their causes now permitted to present a first miracle in order to progress to beatification -- which, in the case of John Paul, could come as soon as next year.
  • And, with Benedict slated to visit the UK next fall, likewise advanced was the cause of now-Venerable Mary Ward (1585-1645), the English foundress of the Institute of the Blessed Virgin Mary. Inspired to start an Ignatian community for women in the spirit of the Jesuits -- one that, shockingly for its time, would be free from the obligations of the enclosure and a "specific" habit -- Ward's declaration, like MacKillop's, recognizes a life that endured ecclesiastical hardball; her community was suppressed in 1630, and only re-established sixty years after her death. Whispers in the Loggia

Friday, December 18, 2009

Can't think of a gift? Try your local Catholic Book Store!

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Leaflet Missal, 976 W Minnehaha, St Paul 55104

St Patrick’s Guild, St. Paul, Minneapolis & Richfield

Living Bread, 618 Selby Ave, St Paul 55102

Help of Christians, 799 Nebraska Ave, St. Paul 55106

Apostle Gifts, 4781 Hwy 101 S, Minnetonka, 55345

Holy Cross Books & Gifts, 7608 160th St. W, Lakeville, 55044

St. George Christian Books & Gifts, 10904 Baltimore N.E., Blaine 55449

Loome Theological Booksellers, 300 N 4th St., Stillwater 55082

Divine Inspiration Books & Gifts, 114 E 2nd St., Hastings, 55033

The Vineyard, 720 St. Croix, Prescott, WI 54021

Shepherd’s Staff, 123 W Main St, New Prague, 56071

St Maximilian Catholic Books & Gifts, 707 Hwy 10, No. 1, Elk River 55330

St Patrick’s Books & Gifts, 25 Birch Ave S, Maple Lake, 55358

Archangel Books & Gifts, 545 25th Ave N, St. Cloud, 56303

Morning Star, 9157 Athman Rd, St. Cloud, 56301

Galilee Religious Books & Gifts, 1541 Madison Ave, Mankato, 56001

Illuminated Ink, N8323 County Rd BB, Colfax, WI 54730

Gifts of Faith, 1816 2nd St SW, Rochester 55902
St Bede Monastery and Center, 1190 Priory Rd, Eau Claire, WI 54702

Our Lady’s Room, 2411 23rd St, Rice Lake, WI 54868
Hosanna House,
7017 Craig Road, Brainerd, 56401

Marian Catechist Bookstore, 1032 Caledonia St, La Crosse, WI 54603

Carl B. Noelke Co. Inc., 529 Main St, La Crosse, WI 54601

Flores Mariae Gift Shop, 5250 Justin Rd, La Crosse, WI 54601

St Mary’s Church Gift Shop, 1813 Black River Rd, Neillsville, WI 54456
Catholic Customs, 3907 Grand Ave, Duluth 55807


My Christmas Prayer



The Catholic Spirit, archdiocesan newspaper,
has selected four winners in its
"My Christmas Prayer" poster contest
for Catholic school students.

Entry of Danica Samuel, 3rd Grade
Good Shepherd school in Golden Valley,
Epiphany Parish in Coon Rapids.


Don't Mess With Christmas

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I'd bet that you never thought that I would post something by the guy who taught me everything that one would ever want to know about being a busboy in a cafeteria dumbwaiter station, Garrison Keillor. Really! I should have stuck with him and become a disciple and be known as "Ray Ed Marshall", sound effects geek. That is my name and I did want to be a sound effects man (you could say then) in the days when radio dramas were common on the AM band.

But here is a snippet of a recent post of Keillor's in the internet magazine, Salon.
Like many elderly gents, Keillor, baptized a fundamentalist in the days before the Prosperity Gospel, is more interested in his faith these days.


. . . .Unitarians listen to the Inner Voice and so they have no creed that they all stand up and recite in unison, and that's their perfect right, but it is wrong, wrong, wrong to rewrite "Silent Night." If you don't believe Jesus was God, OK, go write your own damn "Silent Night" and leave ours alone. This is spiritual piracy and cultural elitism and we Christians have stood for it long enough. And all those lousy holiday songs by Jewish guys that trash up the malls every year, Rudolph and the chestnuts and the rest of that dreck. Did one of our guys write "Grab your loafers, come along if you wanna, and we'll blow that shofar for Rosh Hashanah"? No, we didn't.


Christmas is a Christian holiday -- if you're not in the club, then buzz off. Celebrate Yule instead or dance around in druid robes for the solstice. Go light a big log, go wassailing and falalaing until you fall down, eat figgy pudding until you puke, but don't mess with the Messiah.

Christmas does not need any improvements. It is a common ordinary experience that resists brilliant innovation. Just make some gingerbread persons and light three candles and sing softly in dim light about the poor man gathering winter fu-u-el and the radiant beams and the holly and the ivy, and you've got it. Too many people work too hard to make Christmas perfect, find the perfect gifts, get a turkey that reaches 100 percent of potential. Perfection is a goal of brilliant people and it is unnecessary where Christmas is concerned. . . . Salon.com

Thursday, December 17, 2009

An Important Request from Archbishop John Nienstedt on Health Care

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The U.S. Senate version of health care reform (H.R. 3590) is tragically flawed in its current form.

First, it requires that each state offer a plan to include abortion coverage. Second, it provides tax support of enrollment costs for private plans that cover abortions. Third, it author­izes the Secretary of Health and Human Services to allow for abortion coverage in a proposed “public option.” The overall public and private op­tion plans, therefore, will permit abortion coverage that will be paid for by taxpayer dollars.

I urge our Catholic people and our esteemed friends to contact their representatives in the Senate and House to protest these radical changes to present legislative limitations on federally funded abortions and demand that this legislation not be passed in its present form.

A “health care program” that permits the killing of babies in the womb is a contradiction in logic and a moral abomination. The Catholic Spirit

Pohlad family pledges $5m to Catholic schools

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The family of the late Carl Pohlad is pledging annual $1 million gifts for the next five years to 19 Twin Cities Catholic elementary schools to help students from economically struggling families, the Archdiocese of St. Paul and Minneapolis announced Thursday.

Through the Minneapolis Foundation and the Catholic Community Foundation, $1 million in tuition assistance will be distributed starting this school year and continuing through 2013-2014.

"The Pohlad family's quiet giving has focused on providing opportunities that help young people move out of poverty," Archbishop John Nienstedt said in a written statement. "We are grateful for the family's recommitment to Catholic education in neighborhoods where poverty has been growing."

In the first year, $900,000 will be distributed among 12 schools, all are members of a network Friends of the Catholic Urban Schools (FOCUS).

The schools began cooperating in 2004 to improve teacher recruitment, training, compensation, communications and fundraising. These schools are: Risen Christ, Pope John Paul II, Ascension and San Miguel in Minneapolis; St. Agnes, St. Matthew, St. Francis/St. James and St. Peter Claver in St. Paul; St. Raphael in Crystal; St. Michael in West St. Paul; Blessed Trinity in Richfield, and Sacred Heart in Robbinsdale.

Pohlad Family Foundation board member Robert Pohlad, a son of the longtime owner of the Minnesota Twins, said: "A strong education opens many doors and is the way out of poverty. My family appreciates the efforts of these schools to reach out to children and families who are working toward a better future."

The remaining $100,000 will be given annually as challenge grants to seven other Catholic schools. These schools are: St. Alphonsus in Brooklyn Center; St. Jerome in Maplewood; Immaculate Conception in Columbia Heights; Maternity of Mary in St. Paul; St. Helena in Minneapolis; St. John Vianney in South St. Paul; and Most Holy Redeemer in Montgomery. Each will be challenged to raise a proportional share of $50,000 by this coming Easter to be eligible for a 2-for-1 matching gift.

Carl Pohlad died 11 months ago at age 93. His funeral mass at the Basilica of St. Mary attracted 1,400 mourners and included Archbishop Nienstedt and his predecessor Harry Flynn.

In June, the archdiocese received a $10 million grant for 15 of its elementary schools in urban neighborhoods of Minneapolis, St. Paul and a handful of inner-ring suburbs. The Pohlad donation targets nearly all of these schools. The donation in June was given in Flynn's honor and is the largest foundation gift in the 157-year history of the archdiocese. The donor asked to remain anonymous. Star Tribune


POHLAD FAMILY ANNOUNCES COMMITMENT TO URBAN CATHOLIC SCHOOLS

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The Pohlad Family today announced a major commitment to keeping urban Catholic elementary schools affordable for young people from economically-disadvantaged families. Through the Minneapolis Foundation and the Catholic Community Foundation, a total of $1 million in tuition assistance will be distributed to nineteen Catholic schools for use during the 2009-2010 school year. The Pohlads plan to continue this million dollar funding each year through 2013-2014.

Archbishop John Nienstedt welcomed the commitment: “The Pohlad family’s quiet giving has focused on providing opportunities that help young people move out of poverty. We are grateful for the family’s recommitment to Catholic education in neighborhoods where poverty has been growing.”

The tuition assistance is to be given to two groups of Catholic schools:

A total of $900,000 will be distributed among twelve schools. All are members of a network called FOCUS (Friends of the Catholic Urban Schools). The schools began cooperating with one another in 2004 to improve teacher recruitment, training, compensation, communications, and fundraising. The schools will receive approximately $750 for each student currently enrolled who is eligible to receive free-or-reduced-cost hot lunch services, a widely recognized measure of family poverty. The schools in this group include: Risen Christ, Pope John Paul II, Ascension, and San Miguel in Minneapolis; Saint Agnes, Saint Matthew, Saint Francis/Saint James; and Saint Peter Claver in Saint Paul. Four first-ring suburban schools are also involved: Saint Raphael in Crystal; Saint Michael in West Saint Paul; Blessed Trinity in Richfield; and Sacred Heart in Robbinsdale.

Pohlad Family Foundation board member Robert Pohlad commented: “A strong education opens many doors and is the way out of poverty. My family appreciates the efforts of these schools to reach out to children and families who are working toward a better future. My brothers and I thank FOCUS-member schools for their decision to work together to improve the teaching and learning occurring in their buildings.”

The remaining $100,000 will be given as challenge grants to seven other Catholic schools. Each of these schools has at least 20% of their student population that is eligible for free or reduced-cost lunch. The schools are scattered around the Twin Cities: Saint Alphonsus in Brooklyn Center; Saint Jerome in Maplewood; Immaculate Conception in Columbia Heights; Maternity of Mary in Saint Paul; Saint Helena in Minneapolis; Saint John Vianney in South Saint Paul; and Most Holy Redeemer in Montgomery. Each school will be challenged to raise a proportional share of $50,000 by Easter, 2010 to be eligible for a two-for-one matching gift.

Archdiocese of St. Paul and Minneapolis

“An army of petition circulators from parishes across the state of Alaska”

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Archbishop Roger Schwietz of Anchorage, formerly Bishop of Duluth,puts full weight of Church behind Alaska parental notification initiative, says petitions may be circulated in parishes -- and should be promoted from the pulpit

As of Dec.8, 31,000 signatures had been collected on a petition for a ballot initiative that would allow Alaska voters to decide whether abortion practitioners should be required to get consent from – or at least notify – parents before performing an abortion on a minor girl. However, at least 11,000 more signatures are still needed in order to ensure that the initiative can be placed on next year’s primary election ballot.

According to state law, 32,734 signatures are required but to make up for names that may be invalid for various reasons, organizers are seeking an additional 11,000.

Alaskans for Parental Rights, the leading organization behind the initiative, said Catholic support for the initiative has made a large impact on the success of the petition drive.

Anchorage Archbishop Roger Schwietz asked Catholics across the archdiocese to sign the petition, and he has strongly encouraged all 32 parishes in the archdiocese to support the drive from the pulpit and in bulletins and Web sites -- and to host signature-gathering volunteers at church.

“Alaskans for Parental Rights would like to thank Archbishop Schwietz for his support of this initiative,” said the group’s campaign organizer Kelly Foreman in a Dec. 8 email to the Anchor. “His words of encouragement have raised up an army of petition circulators from parishes across the state. Many of these ‘soldiers’ have circulated the petitions in their home parish and even visited other churches in order to collect signatures.”

Additionally, hundreds of volunteers from other Christian denominations are also collecting signatures statewide in more than 200 churches.
Foreman explained that the state requires signatures to be gathered from 30 of the 40 House Districts, meaning names cannot all come from large population centers but must also represent people from rural villages like Dillingham, Bethel and Tok.
According to Foreman, the minimum number of required signatures has been met in 10 House districts and 10 more districts need less than 100 signatures.

“Our goals at this point are to keep collecting signatures and to get signed petitions traded out with new ones so we can check the signatures against the voter record,” Foreman said. “This petition initiative is an opportunity to make an incredible impact on Alaska. Parental rights will be safeguarded, teen health will be protected and the lives of the unborn will be saved.”

In a Sept. 3 letter to Catholic parishes, Archbishop Schwietz noted that in Alaska, “Girls as young as 12 years old can now have abortions without the guidance, consent or knowledge of their parents.”

According to the latest report by the U.S. Centers for Disease Control, 369 Alaska teens had abortions in 2006. Of those 74 were 16 years or younger; 54 abortions were performed on teens 17 years old; 117 abortion were performed on teens 18 years old and 124 to those who were 19 years.

Organizers of the petition drive are looking to file all signatures by the end of December, but first must verify names against voter registration records.
In November 2007, the Alaska Supreme Court overturned a state law the legislature overwhelmingly passed in 1997 that required parental consent before an abortion on a minor girl. Elsewhere in the U.S., parental consent or notice laws are on the books in over half the states.

Here is the full text of Archbishop Schwietz’s letter to parishes in the archdiocese:

September 3, 2009

Dear Brothers and Sisters in Christ,

In the coming weeks you may be hearing more about a signature-gathering effort to place before the voters an initiative that would ensure parental involvement in a minor child’s decision to terminate a pregnancy. I support this initiative and I hope that you will encourage your faith community and others you know to do so, as well.

The goal of this effort is to gather approximately 40,000 signatures of Alaskan voters by October 6th in order to place this initiative on the August 2010 ballot. You can view the entire bill at www.elections.alaska.gov/petitions/09PIMA.pdf.

In November of 2007, there were only 14 states that do not have a parental involvement law. Supporting this effort will let voters decide this important issue.

While we are prohibited from endorsing a particular political candidate on Church property, the same restriction does not apply when discussing an issue of public policy. You may actively support this initiative from the pulpit, in your community’s bulletin or web site and by having trained personnel (“circulators”) solicit signatures on Church property or by taking to the streets with petition forms. You can get more information on how to be certified to collect signatures by contacting Kelly Foreman, Campaign Coordinator for “Alaskans for Parental Rights,” at 907-602-8249 or by email at kelly@alaskansforparentalrights.org. You can find more information on this initiative by visiting www.alaskansforparentalrights.org.

By encouraging your community to sign this petition, you are sending a strong message that Alaskan parents should be involved in the healthcare decisions of their children. Thank you for your efforts to encourage a culture of life.

Sincerely Yours in Christ Jesus and Mary,

Most Rev. Roger L. Schwietz, OMI
Archbishop of Anchorage

California Catholic Daily

Wednesday, December 16, 2009

Ten "Catholic Moments" of the Past Decade, the "Oughties"

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  • 10. September 12, 2006: Pope Benedict XVI delivers “Faith and Reason” lecture at the University of Regensburg
  • 9. September, 2007: Revelations of Mother Teresa’s “dark night of the soul.”
  • 8. July 7, 2007: Benedict XVI signs the Motu Proprio, "Summorum Pontificum"
  • 7. May 17, 2008: The University of Notre Dame awards President Barack Obama an honorary degree.
  • 6. May 18, 2006: Legionaries of Christ founder Fr. Marciel Maciel censured by Vatican.
  • 5. August 15-20, 2000: Largest World Youth Day attendance of the decade in Rome – 2,000,000.
  • 4. April 19, 2005: Election of Benedict XVI
  • 3. February 9, 2003: Pope John Paul II makes final public appeal to the U.S. to avoid War in Iraq.
  • 2. April 2 & 8, 2005: Death & Funeral of Pope John Paul II
  • 1. April, 2002: Sex abuse scandal - American Cardinals Summoned to Rome
Inside Catholic

Bishop Paul Sirba Ordained as Bishop of the Diocese of Duluth

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Former St. Paul-Minneapolis vicar general calls Archbishop Nienstedt an inspiration

“This is a day of great rejoicing for this local church,” Archbishop John Nienstedt proclaimed to hundreds of lay faithful, bishops, clergy and religious at the start of the episcopal ordination of the Most Rev. Paul Sirba, ninth ­bishop of Duluth.
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During the Dec. 14 ordination ceremony, Bishop Sirba, former vicar general of the Archdiocese of St. Paul and Minneapolis, called Archbishop Nienstedt “an inspiration, a guide and a friend.”

“You have introduced me to what the life of a bishop is, and with great grace and generosity of service,” he said to the archbishop.

With a touch of humor, Bishop Sirba related the story of how Archbishop Pietro Sambi, apostolic nuncio to the United States, called to inform him that the Holy See had chosen him to be the next bishop of Duluth.

“It is hard to describe the rush of emotions that myself and I’m sure all of my brother bishops have felt in that split second — from amazement to disbelief to unworthiness to excitement, and to the sudden awareness that my life was about to change, shall we say, in a big way,” Bishop Sirba said.

For his motto, he chose “Fiat Voluntas Tua” (“Thy Will Be Done”). “My motto seemed like the perfect combination of Our Lady’s response as well as Matthew 6:10, the words of the Our Father,” he said.

“Sometimes the life of a bishop will be difficult, as are all of our lives,” Bishop Sirba said. “I know that there will be shadows. Yet, the Scriptures say the power of the Most High will overshadow you.”




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Archbishop John Nienstedt, left, places a ring on the finger of Bishop Paul Sirba during the ordination rite Dec. 14 at the DECC Auditorium in Duluth. - Photo by Dave Hrbacek / The Catholic Spirit
The making of a bishop

The ordination ceremony at Duluth’s DECC Auditorium was filled with tradition and pageantry.

Knights of Columbus decked in red, white, yellow and purple stood at attention along the walls as the Diocesan Chorale and Orchestra belted out: “This is the feast of victory for our God. Alleluia!”

A seemingly endless line of white-robed priests streamed into the makeshift cathedral, first bowing to kiss the altar, then taking their place on stage. Others filled rows of stadium seats in a large section up front. An almost life-size bronze and wood crucifix, adorned simply with boughs of pine, dominated the stage.

The choir sang an a capella alleluia as Deacon John Weiske processed to the lectern, raised up the gold-plated book of the Gospels, then blessed it with incense.

Candle-bearing altar servers surrounded Deacon Weiske as he read from Luke 14, a cloud of scented smoke floating above his head.

The Ordination Rite began with a chanted hymn calling upon the Holy Spirit. Priests escorted Bishop-elect Sirba to Archbishop Nienstedt and the two co-consecrating bishops, Peter Christensen of Superior, Wis., and Lee Piché of St. Paul and Minneapolis, as Father James Bissonette, Duluth diocesan administrator, formally requested that he be ordained.

Archbishop Sambi, who traveled from Italy to attend the ordination, read from Pope Benedict XVI’s Oct. 15 letter appointing Bishop-elect Sirba to the Diocese of Duluth.

More photos online


More photos from the ordination may be found HERE

Audio: Bishop-elect Sirba's Press Conference, Oct. 15, 2009
“We have chosen you, beloved son, endowed as you are with maturity, character, knowledge and pastoral experience, to be suitable for undertaking this office,” the pope wrote.

The assembly erupted in applause as Archbishop Sambi lifted high the pope’s letter for all to see.

“Bishop-elect Sirba,” the Italian archbishop said, “today in joyful expectation the people of God in Duluth witness your ordination to the fullness of the priesthood of Jesus Christ. We congratulate you and promise you our spiritual support as you undertake the three-fold office of teaching, governing and sanctifying in the name of the Good Shepherd.”

A call to service

Archbishop Nienstedt began his homily by singing a couple of verses from “Spirit Song.”

Looking directly at Bishop-elect Sirba, Archbishop Nienstedt said: “I know you did not desire this promotion for yourself, and that is a sure sign that this call comes from God. Be assured that the God who calls never fails in generosity to sustain.”

“The noble title of bishop is ultimately a call to service, not one of honor,” he said. “The bishop is called to be concerned about all his people, and especially the least among them.”

He advised Bishop-elect Sirba to turn to Mary, the Mother of God, for help in his ministry and to remain faithful. “The situations you will face in your daily life as a bishop will be varied and unexpected,” the archbishop said, “. . . but have confidence that all will go well if you are true to yourself, true to what you believe, true to what the church proclaims.”

Archbishop Nienstedt later anointed Bishop Sirba with sacred chrism and presented him with the book of the Gospels and signs of his office, including a ring to remind him of his fidelity to the church, a miter (hat) to signify his resolve to pursue holiness, and a crosier (staff) to represent his pastoral duties.

Finally, each of the bishops present wel­comed their newly ordained brother with a fraternal embrace.

A foretaste of heaven

“As I look out over all of you in my new diocese of Duluth, I am reminded that this is a foretaste of the eternal banquet in heaven,” Bishop Sirba said at the end of the two-and-a-half-hour Mass.

Then he gave the final blessing — his first as a bishop.

For many in attendance, including Thomas Bersell, a parishioner at Holy Family in Duluth, it was their first time witnessing an ordination. “I found it to have a lot of majesty, a lot of pageantry,” Bersell said.

He added that Bishop Sirba’s appointment fills him with hope for the diocese’s future. “Even though he’s a very elevated person,” Bersell said, “his sense of humor and his appreciation came through so strongly [in his final remarks]. It reflected his humanity.”

Therese Tomanek, a United Church of Christ member who attends Peace Church in Duluth, said she welcomed the opportunity to participate in a tradition of the Catholic Church.

“I was very heartened by the words of the new bishop, who exuded humility and faith and will be an example for all Catholics and all Christians of this community,” she said.

Asked what she would say if she had the opportunity to speak with Bishop Sirba personally, Tomanek responded: “I would express my gratitude that he seems open to embracing people of all faiths and people in his faith tradition who are able to serve in many different ways.”

Marilyn Lassard, director of religious education at Immaculate Heart in Crosslake, said Bishop Sirba is a spiritual inspiration to her. “I didn’t know it would be so exciting to get a bishop, but it is,” she said with a smile.

Karla Igo, a parishioner at St. Joseph in Grand Rapids, brought her 13-year-old son, Spencer, with her to the ordination.

Igo said she was inspired by hundreds of priests and bishops praying the eucharistic prayer in unison. “It made me think of how anywhere in the world priests are sharing the Good News with the same prayers and Mass,” she said.

“Our church is a way we can help one another to find love, compassion, forgiveness and peace,” Igo added. “I believe our new bishop will foster this kind of environment." Catholic Spirit


Homily of Abp. John Nienstedt at Ordination of Bishop Paul Sirba in Duluth

EPISCOPAL ORDINATION OF
BISHOP PAUL SIRBA

DIOCESE OF DULUTH
December 14, 2009

BY THE MOST REVEREND
JOHN C. NIENSTEDT

Readings: Isaiah 61:1-3abcd

1 Cor 2:1-10a

Luke 14:25-33

________________________________________________________________________


“Oh, let the Son of God enfold you,

with His Spirit and His love,

let Him fill your heart and satisfy your soul,

oh, let Him have the things that hold you,

and His Spirit like a dove,

will descend upon your life

and make you whole.

Jesus, oh Jesus come and fill your lambs.

Jesus, oh Jesus, come and fill your lambs.”



Bishop-elect Sirba has already the special blessing of several saints as he begins his Episcopal ministry. His call came on the feast of St. “Padre” Pio of Pietrelcina, September 23rd. His letter of appointment arrived on the feast of the Little Flower, St. Therese of the Child Jesus. The public announcement of his appointment was made on the Feast of St. Teresa of Avila, October 15th. And now his Episcopal ordination falls on this feast of St. John of the Cross.

And, as I reflected upon it, today’s feast is probably the most fruitful one for us to ponder as we ordain this former spiritual director to be a successor of the apostles.

St. John of the Cross was, of course, not only an experienced spiritual director himself, but an accomplished psychologist and theologian. In his prose writings, he pondered such themes as the cost of discipleship, abandonment to God’s will and the purification of one’s mind and heart. Together with St. Teresa of Avila, he set out to reform the Carmelite rule and practice, restoring the order to its original charism, which meant a greater austerity and a closer following of the original rule of life. What St. JohnSt. John did is similar to what a bishop must do for the whole Church: that is, to encourage her members continually to be renewed in their faithfulness to Jesus Christ. For such a noble intent, however, suffered opposition, misunderstanding, persecution and even imprisonment at the hands of his brother monks. Welcome, Bishop Sirba, to the Episcopal rank!

And yet, paradoxically, it was out of this suffering that St. John’s poetic and mystical spirit came to birth. For from his darkness, he began to learn that agony is the forerunner to ecstasy, abandonment leads to possession of the truth and denial of self brings one to God. St. John embraced the darkness, knowing that it would bring him into the light. Step‑by-step, he saw that Calvary is the surest route to eternal glory.

The last two Scriptures to which we have listened are suggested by the Church for this feast. In the first, St. Paul admits to the weakness of his preaching while acknowledging the power of the Word he proclaims. Herein lies a wisdom, not known to the secular mind, but rather one that reflects “God’s wisdom, mysterious, hidden, predetermined before the ages.”

This is a wisdom that defies normal, human logic—a wisdom which makes one willing to be hated by father, mother, brother or sister for the sake of the Lord. It also expresses a desire to not only receive, but even to embrace the Cross. Such reasoning, strange as this may seem to our natural instincts, can only be learned only through faith.

This is the faith that comes with the anointing of the Holy Spirit, as so eloquently described in our first reading: It is the power to bring glad tidings to the lowly, to heal the brokenhearted, to proclaim liberty to the captives, to announce a year of favor from the Lord, to comfort those who mourn and to place a glorious mantle over a formerly listless spirit. In other words, this is the power of transformation, made possible by the resurrection of Jesus from the dead and the release of His Holy Spirit upon the Church.

Now, my dear brother, you have known this power of transformation in your own ministry as a deacon and parish priest and most assuredly as spiritual director for aspiring priesthood candidates. All of this experience has led you, by God’s own Divine Providence, to accept the fullness of the priesthood in the Episcopal order. I know you did not desire this promotion for yourself and that is the surest sign that this call comes from God Himself. But be assured that the God who calls never fails in His generosity to sustain us. As St. John of the Cross understood well, there cannot be union with God without a degree of suffering, for it is through the Cross of Christ that salvation takes place.

In the text of the instruction provided by the Church for this ritual of ordination, the following three important points are made:

1. First, the Lord Jesus Christ is, in and through this Episcopal ordination, present to his priests and his people. The bishop is the one who guarantees the authentic proclamation of the Gospel, the proper administration of the sacraments as well as the attractive call to conversion, in order that he may lead God’s people in wisdom and prudence on their sacred pilgrimage;

2. Secondly: The noble title of bishop is ultimately a call to service, not one of honor. The bishop is called to be concerned about all his people, and especially the least among them. Never may he lord his authority over them. The bishop is a teacher, a consoler, a pastor who should be readily available to his people. The bishop must always be willing to ask of himself, “Am I giving enough, am I serving as I should, am I leading in the way that Christ leads?;

3. Thirdly, the Church reminds her sons called to the Episcopal ministry that the bishop must be a faithful steward of the practical assets of the local Church, and even more so a steward of the mysteries of faith. Concerned as he must be about the support of Catholic schools and Catholic charities, he, nevertheless, needs to be personally concerned about the sick, the poor, the marginalized, the strangers in his local Church. And finally, the bishop is exhorted to be attentive to those who are “not yet gathered into the one fold of Christ.” Thus, he must not exclude from his pastoral concern those of different faiths or no faith at all.

My dear Bishop Sirba, I can only imagine that at this moment your mind is spinning. How will you do all this? How can you meet these multiple and varied responsibilities, aware of their gravity and seriousness? How do you measure up to all that is now expected of you?

As a bishop of 13 years, I want to assure you that the answers to these questions do not come easily.

Yet, you are perhaps not so unfamiliar with this situation as you might assume. When you were the pastor of a large parish, you certainly could not predict the questions that would be asked of you or the demands made of you. And as spiritual director, how could you anticipate what concerns a young seminarian might bring to you in his spiritual direction?

In a similar way, the situations you will face in your daily life as bishop will be varied and unexpected. Perhaps at times, they will be unwelcome. But have confidence that all will go well if you are true to yourself, true to what you believe, true to what the Church proclaims.

Like the good Pope John XXIII, I find consolation in the fact that, at the end of the day, I tell the Lord that it is, after all, his Church and I am giving it back to him as I go to bed. We are but his servants, all that we do must follow his lead. Hence, our heartfelt prayer, “Jesus, O Jesus, come and fill your lambs!”

And as you rely on the intercession of all the saints, do not forget the powerful help that Mary, Mother of God and your Mother, can give. She is the most faithful of disciples and she is here to assist you in serving the Master. Know well that she will never fail you as a mother, a mentor, a patroness and a guide. Let her words be yours every day of your life “Fiat voluntas tua.” May Your will be done.

“Oh, let the Son of God enfold you,

with His Spirit and His love,

let Him fill your heart and satisfy your soul,

oh, let Him have the things that hold you,

and His Spirit like a dove,

will descend upon your life

and make you whole.

Jesus, oh Jesus come and fill your lambs.

Jesus, oh Jesus, come and fill your lambs.”


The Music [Tip O' the Hat to Pat P.]

Homily of Abp. John Nienstedt at Ordination of Bishop Paul Sirba in Duluth

.

EPISCOPAL ORDINATION OF BISHOP PAUL SIRBA

DIOCESE OF DULUTH
December 14, 2009

BY THE MOST REVEREND JOHN C. NIENSTEDT

Readings: Isaiah 61:1-3abcd

1 Cor 2:1-10a

Luke 14:25-33

________________________________________________________________________

“Oh, let the Son of God enfold you,

with His Spirit and His love,

let Him fill your heart and satisfy your soul,

oh, let Him have the things that hold you,

and His Spirit like a dove,

will descend upon your life

and make you whole.

Jesus, oh Jesus come and fill your lambs.

Jesus, oh Jesus, come and fill your lambs.”

Bishop-elect Sirba has already the special blessing of several saints as he begins his Episcopal ministry. His call came on the feast of St. “Padre” Pio of Pietrelcina, September 23rd. His letter of appointment arrived on the feast of the Little Flower, St. Therese of the Child Jesus. The public announcement of his appointment was made on the Feast of St. Teresa of Avila, October 15th. And now his Episcopal ordination falls on this feast of St. John of the Cross.

And, as I reflected upon it, today’s feast is probably the most fruitful one for us to ponder as we ordain this former spiritual director to be a successor of the apostles.

St. John of the Cross was, of course, not only an experienced spiritual director himself, but an accomplished psychologist and theologian. In his prose writings, he pondered such themes as the cost of discipleship, abandonment to God’s will and the purification of one’s mind and heart. Together with St. Teresa of Avila, he set out to reform the Carmelite rule and practice, restoring the order to its original charism, which meant a greater austerity and a closer following of the original rule of life. What St. John did is similar to what a bishop must do for the whole Church: that is, to encourage her members continually to be renewed in their faithfulness to Jesus Christ. For such a noble intent, however, St. John suffered opposition, misunderstanding, persecution and even imprisonment at the hands of his brother monks. Welcome, Bishop Sirba, to the Episcopal rank!

And yet, paradoxically, it was out of this suffering that St. John’s poetic and mystical spirit came to birth. For from his darkness, he began to learn that agony is the forerunner to ecstasy, abandonment leads to possession of the truth and denial of self brings one to God. St. John embraced the darkness, knowing that it would bring him into the light. Step‑by-step, he saw that Calvary is the surest route to eternal glory.

The last two Scriptures to which we have listened are suggested by the Church for this feast. In the first, St. Paul admits to the weakness of his preaching while acknowledging the power of the Word he proclaims. Herein lies a wisdom, not known to the secular mind, but rather one that reflects “God’s wisdom, mysterious, hidden, predetermined before the ages.”

This is a wisdom that defies normal, human logic—a wisdom which makes one willing to be hated by father, mother, brother or sister for the sake of the Lord. It also expresses a desire to not only receive, but even to embrace the Cross. Such reasoning, strange as this may seem to our natural instincts, can only be learned only through faith.

This is the faith that comes with the anointing of the Holy Spirit, as so eloquently described in our first reading: It is the power to bring glad tidings to the lowly, to heal the brokenhearted, to proclaim liberty to the captives, to announce a year of favor from the Lord, to comfort those who mourn and to place a glorious mantle over a formerly listless spirit. In other words, this is the power of transformation, made possible by the resurrection of Jesus from the dead and the release of His Holy Spirit upon the Church.

Now, my dear brother, you have known this power of transformation in your own ministry as a deacon and parish priest and most assuredly as spiritual director for aspiring priesthood candidates. All of this experience has led you, by God’s own Divine Providence, to accept the fullness of the priesthood in the Episcopal order. I know you did not desire this promotion for yourself and that is the surest sign that this call comes from God Himself. But be assured that the God who calls never fails in His generosity to sustain us. As St. John of the Cross understood well, there cannot be union with God without a degree of suffering, for it is through the Cross of Christ that salvation takes place.

In the text of the instruction provided by the Church for this ritual of ordination, the following three important points are made:

1. First, the Lord Jesus Christ is, in and through this Episcopal ordination, present to his priests and his people. The bishop is the one who guarantees the authentic proclamation of the Gospel, the proper administration of the sacraments as well as the attractive call to conversion, in order that he may lead God’s people in wisdom and prudence on their sacred pilgrimage;

2. Secondly: The noble title of bishop is ultimately a call to service, not one of honor. The bishop is called to be concerned about all his people, and especially the least among them. Never may he lord his authority over them. The bishop is a teacher, a consoler, a pastor who should be readily available to his people. The bishop must always be willing to ask of himself, “Am I giving enough, am I serving as I should, am I leading in the way that Christ leads?;

3. Thirdly, the Church reminds her sons called to the Episcopal ministry that the bishop must be a faithful steward of the practical assets of the local Church, and even more so a steward of the mysteries of faith. Concerned as he must be about the support of Catholic schools and Catholic charities, he, nevertheless, needs to be personally concerned about the sick, the poor, the marginalized, the strangers in his local Church. And finally, the bishop is exhorted to be attentive to those who are “not yet gathered into the one fold of Christ.” Thus, he must not exclude from his pastoral concern those of different faiths or no faith at all.

My dear Bishop Sirba, I can only imagine that at this moment your mind is spinning. How will you do all this? How can you meet these multiple and varied responsibilities, aware of their gravity and seriousness? How do you measure up to all that is now expected of you?

As a bishop of 13 years, I want to assure you that the answers to these questions do not come easily.

Yet, you are perhaps not so unfamiliar with this situation as you might assume. When you were the pastor of a large parish, you certainly could not predict the questions that would be asked of you or the demands made of you. And as spiritual director, how could you anticipate what concerns a young seminarian might bring to you in his spiritual direction?

In a similar way, the situations you will face in your daily life as bishop will be varied and unexpected. Perhaps at times, they will be unwelcome. But have confidence that all will go well if you are true to yourself, true to what you believe, true to what the Church proclaims.

Like the good Pope John XXIII, I find consolation in the fact that, at the end of the day, I tell the Lord that it is, after all, his Church and I am giving it back to him as I go to bed. We are but his servants, all that we do must follow his lead. Hence, our heartfelt prayer, “Jesus, O Jesus, come and fill your lambs!”

And as you rely on the intercession of all the saints, do not forget the powerful help that Mary, Mother of God and your Mother, can give. She is the most faithful of disciples and she is here to assist you in serving the Master. Know well that she will never fail you as a mother, a mentor, a patroness and a guide. Let her words be yours every day of your life “Fiat voluntas tua.” May Your will be done.

“So, let the Son of God en-fold you,

with His Spirit and His love,

let Him fill your heart and satisfy your soul,

oh, let Him have the things that hold you,

and His Spirit like a dove,

will descend upon your life

and make you whole.

Jesus, oh Jesus come and fill your lambs.

Jesus, oh Jesus, come and fill your lambs.”