Showing posts with label Nickless. Show all posts
Showing posts with label Nickless. Show all posts

Thursday, September 15, 2011

Courageous Priests

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A blog, entitled Courageous Priests, follows the activities of the following American Priests. The highlighted ones are the Upper Midwest's contribution, our priests, to that list.

Monday, September 12, 2011

Gossip: Who will be the New Archbishop in Denver: Bishop Samuel Aquila of Fargo?

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With today's big event being the installation of His Excellency, Charles Chaput as the new Metropolitan in Philadelphia, I thought it an opportunity to put it out there as to my thoughts as a potential successor for him in Denver.

But first, let's look at what kind of shoes would need to be filled. In the public sphere especially, Archbishop Chaput has been outspoken on the issues of the day, especially giving a strong voice to the pro-life movement.

During the 2008 presidential campaign, he was highly critical of then-candidate Barack Obama, and especially the messiah-complex that he seemed to garner from his supporters.

His book, Render unto Caesar, reiterates this point, encouraging all Catholics to take a more active stance in public life, and for standing up for the truths of the Faith.

He has been especially critical in fighting off the advances of same sex "marriage" advocates, and well articulating the positive position of the Church's teachings in this area, and highlighting the underlying agenda by those who would see that ideology advanced.

As if that weren't enough, he has in the past also publicly disagreed with the prevailing winds of the USCCB-- that is to say, he is not afraid to be his own Bishop.

In addition, ++Chaput is a sincere and personally holy man. I have had the chance to meet him and talk with him briefly, and he is a true pastor.

All of that said, who do I think would be an ideal successor to him in Denver?
Benedictus Dominus

There have been quite a few episcopal appointments in the area in recent years.

2002 -- Fr. Donald Kettler of Sioux Falls became Bishop of Fairbanks, Alaska.
2004 -- Bishop Raymond Burke of La Crosse became Archbishop of St. Louis and then in 2008 went to Rome
2004 -- Bishop Robert Carlson (formerly an Auxiliary in St. Paul-Minneapolis) left Sioux Falls for Saginaw and then went as Archbishop to St. Louis in 2008
2004 -- Auxiliary Bishop Jerome Listecki replaced Bishop Burke in La Crosse, coming from Chicago, and then today replaced Archbishop Tim Dolan, now in New York, in Milwaukee
2004 -- Bishop Daniel Di Nardo of Sioux City headed off to Galveston-Houston as Archbishop and soon thereafter as Cardinal
2006 -- Fr. Ralph Nickless came from Denver to fill the vacancy in Sioux City as Bishop
2006 -- Fr. Paul Swain came from Madison to fill the vacancy as Bishop of Sioux Falls that had been overlooked because of the similiarity of names, it is thought.
2007 -- Fr. Michael Hoeppner went from Winona to Crookston to fill the vacancy caused by the retirement of Bishop Victor Balke.
2007 -- Fr. Peter Christensen went from Nativity Parish in St. Paul to Superior to fill the vacancy caused by the retirement of Bishop Raphael Fliss.

2008 -- Bishop John Nienstedt, originally from Detroit, came to St. Paul Minneapolis from New Ulm as Coadjutor Archbishop. He succeeded in 2009
2008 -- Fr. John LeVoir went from St Paul Minneapolis to New Ulm to fill the vacancy caused by the departure of Archbishop Nienstedt.
2008 --Auxiliary Bishop Richard Pates in St. Paul Minneapolis went to Des Moines as Bishop
2008 --Auxiliary Bishop John Quinn came from Detroit to Winona to fill the vacancy caused by the retirement of Bishop Bernard Harrington.
2009 -- Fr. Lee Piche' became the Auxiliary Bishop in St. Paul Minneapolis
2009 -- Bishop Dennis Schnurr of Duluth went to Cincinnati as Coadjutor Archbishop and just recently succeeded.
2009 -- Fr. Paul Sirba just became Bishop of Duluth.

Saturday, July 23, 2011

Sioux City: Guidelines for Reception of Communion and EMHC's

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Guidelines and Norms for
the Distribution and Reception of Holy Communion
Under both Kinds

and

Extraordinary Ministers
of Holy Communion



Bishop
R. Walker Nickless, Sioux City. IA, has issued a long document for his parishioners on the reception of Holy Communion and on the use of Extraordinary Ministers of Holy Communion. It may be found here.

[Excerpts]



II.
When Communion Under Both Kinds May Be Given



Particular Law for the Diocese of Sioux City

1. Where there is a large number of faithful present and the gathering is taking place in a building or venue other than a church, Communion is to be offered only under the species of the Consecrated Host. Exceptions to this norm may be granted only with the explicit written permission of the diocesan bishop.

c.
The Norms for the Distribution and Reception of Holy Communion Under Both Kinds in the Dioceses of the United States of America states, “In practice, the need to avoid obscuring the role of the priest and the deacon as the ordinary ministers of Holy Communion by an excessive use of extraordinary minister might in some circumstances constitute a reason either for limiting the distribution of Holy Communion under both species or for using intinction instead of distributing the Precious Blood from the chalice.”[17]


a. Priests in the Diocese of Sioux City might consider using intinction or offering Holy
Communion only under the species of bread, so as to avoid such an “excessive use” of
Extraordinary Ministers of Holy Communion.


Particular Law for the Diocese of Sioux City

2. In parishes, chapels, and institutions in the Diocese of Sioux City, Communion under both kinds is permitted on those times specifically instructed in the ritual books, i.e. Confirmation, Ordination.

3. Communion under both forms may also be distributed at Masses on Sundays and Holy Days of Obligation.

a. This should be done in such a way so as to avoid the “excessive use” of Extraordinary Ministers of Holy Communion. Communion may be briefly prolonged, so as to use fewer Extraordinary Ministers of Holy Communion.

4. Communion under both forms may be distributed at daily Masses at the discretion of the priest who is celebrating the Mass.


IV.
Extraordinary Ministers of Holy Communion

a. An Extraordinary Minister of Holy Communion (EMHC) is one instituted as an acolyte, or one of the faithful so deputed in accordance with Canon 230, § 3.[20]



Particular Law for the Diocese of Sioux City

5. Guidelines for Selection of Candidates:

a. The Pastor shall oversee the selection of Extraordinary Ministers of Holy Communion.

i. Pastors are encouraged to collaborate with other parish or school staff members in recommending candidates to serve as EMHC.

ii. Once persons have been selected to serve as EMHC, the pastor shall submit these names on the proper form, with a letter of request to the Office of Worship, which will coordinate the bishop’s approval and mandate.

iii. To avoid unnecessary confusion, all requests must be made in writing to the Office of Worship on the proper form with all of the necessary information. All requests will be processed at the beginning of each month. Any requests sent in after the first of the month will be processed the following month. The letter of request must include the full name of the person requesting the permission and the type of role that the person will fulfill (school, parish Masses, homebound/hospital/nursing home).

b. EMHCs should only be selected, approved, and mandated according to pastoral need.

c. Both men and women may be chosen as EMHC, to administer communion both at Mass, and to the sick and dying. Those who are invited to serve in this ministry shall be:

· aged 18 or older (i.e., have completed their eighteenth year),

· baptized and confirmed Roman Catholics,

· regularly sharers in the Eucharist,

· of exemplary Christian character,

· committed to the faith,

· devoted to the Eucharist,

· respected by the community,

· demonstrably interested and involved in the community's life,

· in good standing according to the law of the Church,

· spiritually sound,

· and capable of adhering to all of the Church’s procedures for EMHCs.

Those chosen must make a public profession of faith and be deemed responsible to carry out the mandate entrusted to them.

d. For those who are confirmed and under age 18 to serve as an EMHC in the school setting, a special mandate can be requested. This mandate will apply only to the particular school and its Masses.

i. A principle or chaplain at the high school may request this mandate through the person’s local pastor.

a) All means should be exhausted, i.e., Catholic faculty and staff should assist as EMHC primarily, and mandates requested for those confirmed students under the age 18 only when absolutely necessary.

ii. In order to avoid a large number of persons under the age of 18, and since they will be granted the mandate to serve at school Masses only, it may be

Particular Law in the Diocese of Sioux City, (5) Guidelines for Selection, cont’d:

advisable to limit the times during school Masses that the use of these EMHC would be needed, i.e., offer Communion under one form.

e. The invitation to serve as an Extraordinary Minister of Holy Communion is not to be understood as a reward, but as a call to service. Parishes and communities should avoid practices in selecting Extraordinary Ministers where individuals simply volunteer themselves for this ministry.

b. Guidelines for the Use of EMHCs:

i. EMHCs may distribute Holy Communion at Mass only when the ordained ministers present are truly unable to distribute Holy Communion, or when the very large numbers of the faithful present would excessively prolong the celebration if only the ordained ministers distributed Holy Communion.[21] A brief prolongation in the distribution of Holy Communion is not a sufficient reason to have more Extraordinary Ministers of Holy Communion than necessary.[22]

ii. “To avoid creating confusion, certain practices are to be avoided and eliminated – especially, extraordinary ministers receiving Holy Communion apart from the other faithful as though concelebrants (they are not to enter the sanctuary until after the priest-celebrant has received communion); and the habitual use of extraordinary ministers of Holy Communion at Mass thus arbitrarily extending the concept of ‘a great number of the faithful.’”[23]

a) The time of distributing Holy Communion should be proportional to the length of the rest of the celebration.


V. Procedures During Mass

a. The EMHCs should not approach the altar before the priest-celebrant has received Communion, and they are always to receive from the hands of the priest-celebrant the vessel containing either species of the Most Holy Eucharist for the distribution to the faithful.[24]

Particular Law for the Diocese of Sioux City

6. EMHC are granted permission to consume the remaining Precious Blood from their chalice of distribution upon returning to the altar.

7. The practice of consuming the remaining Precious Blood in the place of distribution or at the credence table or in the sacristy is not permissible.



VIII. Other Functions of Extraordinary Ministers

a. Ash Wednesday

i. EMHCs may distribute ashes on Ash Wednesday according to the “Order for the Blessing and Distribution of Ashes” found in chapter 32 of the Book of Blessings.

b. Saint Blaise

i. EMHCs may also bless throats on the feast of St. Blaise (Feb. 3) according to the “Order for the Blessing of Throats on the Feast of Saint Blaise” found in chapter 51 of the Book of Blessings.


Friday, October 22, 2010

"Christ Our Life", a weekend Catholic conference to enrich their “searching souls.”

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Conference calls Catholics to have Christ-centered lives

Thousands flocked to Des Moines to attend Christ Our Life, a weekend Catholic conference to enrich their “searching souls.”

The conference theme, From Doubt to Faith, asked Catholics to put Christ in the center of their lives. It was held Oct. 16-17 in the Wells Fargo Arena.

One of the main speakers was Cardinal Francis Arinze, who was the first African to be considered for papacy in 1,000 years.

“Christ is the center of our lives – individual life, family life, society life,” he said. “The conference proposes to us the ideal. Every one of us will try to live that ideal individually and in our families.”

Cardinal Arinze was also the celebrant for the Masses held during the conference. Concelebrating were Bishop Emeritus Joseph L. Charron [formerly Auxiliary Bishop of St Paul-Minneapolis 1989-93] and Bishop Richard E. Pates [formerly Auxiliary Bishop in St. Paul-Minneapolis, 2000-08] of the Diocese of Des Moines, Bishop R. Walker Nickless of the Diocese of Sioux City, Bishop John Quinn of the Diocese of Winona, Minn. and at least 20 priests.

Matthew Kelly, an international Catholic speaker and author, also spoke at the conference, telling fellow Catholics the church is “a sleeping giant.”

“We’ve forgotten our story,” he said. “The early Christians lived differently, loved differently and worked differently. As modern Catholics, we seem to blend in.”

Kelly said Catholics today appear to be lost and compared the Catholic faith to a treasure map.

“I think we’re failing to demonstrate the relevance of Catholicism in our modern life,” he said. “I think Catholicism is being rejected a lot because it’s old. It is old, but it’s like an old treasure map. A treasure map is valuable if it leads to treasure. If you find a treasure map, you don’t throw it away because it’s old.”

Marino Restrepo, another speaker, told the audience faith is more than just believing in a religion.

“Our homework is to learn how to love, how to forgive and giving our possessions,” he said. “Our heart will go where the treasure is. We need to be sure the real treasure is the Lord and our priorities are not earthly but heavenly.”

Restrepo is a Columbian who was raised Catholic but fell away from the church. He said his experience with being kidnapped by Columbian rebels turned him back to the faith.

“I was only interested in money, fame, pleasure and living in the fast lane,” said Restrepo. “I thought I was a good guy because I was involved in charities but I was committing a mortal sin because I was living away from God.”

In one of his talks, Kelly mentioned 10 percent of Catholics consider themselves prayerful and only one percent read a Catholic book.

“We have a lot of Catholic schools but most people after they leave don’t necessarily continue to educate themselves around their faith,” he said. “People are just not continuously in frame when it comes to faith and we have to get them there. If we don’t, the American church is in trouble.”

Cardinal Arinze pointed out most Catholics “have remained babies or dwarves in matters of religious knowledge,” yet are experts in society.

“They can navigate expertly on the internet, but they are unfamiliar with the contours of the Catholic faith,” he said. “Many young Catholics, and some not so young, can name all the footballers in the different leagues together with their coaches. But they have quite a problem naming the 12 apostles.”

One book Cardinal Arinze suggests in particular is the Catholic Catechism of the Catholic Church, which he considers a great guidebook for parents to teach their children about the faith.

“This document helps parents develop self-confidence in sharing the faith with their children,” he said. “The parents do not have to study for the doctorate in theology in the Catholic University of America before they can articulate our Catholic faith to their children. They have a readable book which guides them.”

Cardinal Arinze also said time should be set aside for prayer because it helps with spiritual warfare.

“In the battle field that is our earthly pilgrimage, we need prayer in order to continue to win victory over the devil and our weaknesses,” he said.

Kelly said having a daily spiritual routine can help Catholics become the “best versions of ourselves.”

“I essentially don’t believe the Christian life is sustainable without prayer,” he said. “I think it’s too hard to become a Christian in the world if you’re not plugging into the power source on a daily basis.”

Cardinal Arinze said attending Sunday Mass and receiving the Eucharist was also a strong weapon for faith.

“The holy Eucharist is Christ himself, not only the grace of Christ but it is Christ himself really present—God and man,” he said. “He is really more powerful than the devil. He is more powerful than our weaknesses. So if we have Christ at the center of our lives, especially if we pray, if we go to confession and if we take part at Mass and receive Holy Communion, Christ will give us strength, energy, a sense of direction and also interior peace which only God can give.”

Other speakers at the event included Magnus MacFarlane-Barrow, founder of Mary’s Meals and has been selected as one of CNN’s Heroes of 2010, Renee Bondi, a Christian music singer who became quadriplegic at 29 and Father Rick Wendell who became a priest after being pronounced dead after a work-related accident. Sioux City Catholic Globe

Monday, January 4, 2010

Search for a new bishop shrouded in secrecy

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There have been quite a few episcopal appointments in the area in recent years.


2002 -- Fr. Donald Kettler of Sioux Falls became Bishop of Fairbanks, Alaska.
2004 -- Bishop Raymond Burke of La Crosse became Archbishop of St. Louis and then in 2008 went to Rome
2004 -- Bishop Robert Carlson (formerly an Auxiliary in St. Paul-Minneapolis) left Sioux Falls for Saginaw and then went as Archbishop to St. Louis in 2008
2004 -- Auxiliary Bishop Jerome Listecki replaced Bishop Burke in La Crosse, coming from Chicago, and then today replaced Archbishop Tim Dolan, now in New York, in Milwaukee
2004 -- Bishop Daniel Di Nardo of Sioux City headed off to Galveston-Houston as Archbishop and soon thereafter as Cardinal
2006 -- Fr. Ralph Nickless came from Denver to fill the vacancy in Sioux City as Bishop
2006 -- Fr. Paul Swain came from Madison to fill the vacancy as Bishop of Sioux Falls that had been overlooked because of the simliarity of names, it is thought.
2007 -- Fr. Michael Hoeppner went from Winona to Crookston to fill the vacancy caused by the retirement of Bishop Victor Balke.
2007 -- Fr. Peter Christensen went from Nativity Parish in St. Paul to Superior to fill the vacancy caused by the retirement of Bishop Raphael Fliss.

2008 -- Bishop John Nienstedt, originally from Detroit, came to St. Paul Minneapolis from New Ulm as Coadjutor Archbishop. He succeeded in 2009
2008 -- Fr. John LeVoir went from St Paul Minneapolis to New Ulm to fill the vacancy caused by the departure of Archbishop Nienstedt.
2008 --Auxiliary Bishop Richard Pates in St. Paul Minneapolis went to Des Moines as Bishop
2008 --Auxiliary Bishop John Quinn came from Detroit to Winona to fill the vacancy caused by the retirement of Bishop Bernard Harrington.
2009 -- Fr. Lee Piche' became the Auxiliary Bishop in St. Paul Minneapolis
2009 -- Bishop Dennis Schnurr of Duluth went to Cincinnati as Coadjutor Archbishop and just recently succeeded.
2009 -- Fr. Paul Sirba just became Bishop of Duluth.

So where do all these bishops come from? How do they decide in Rome who gets to be a bishop and who gets moved or promoted? The Diocese of Scranton, Pennsylvania, is now awaiting the appointment of a successor to their bishop who retired for health reasons. The newspaper there has printed an informative article on the appointment process.


Four months after Bishop Joseph F. Martino resigned as head of the Roman Catholic Diocese of Scranton, the search for his successor is well under way. But the exact progress of the search is unclear because the timeline for selecting a bishop is not fixed and the process is largely kept secret.

A spokesman for the diocese declined to specify the status of the process or to say whether the diocese's administrators have submitted a report on the condition and needs of the diocese to the Vatican's ambassador, or apostolic nuncio, in Washington, D.C. - an early step in the process of appointing any diocesan bishop.

In a written statement, spokesman William Genello said, "The process to select a new bishop typically includes inquiries by the papal nuncio to people in the diocese, regarding conditions in the diocese and potential candidates. This is confidential. It is not known who might have been contacted."

The clearest timeline for the selection process was outlined by Cardinal Justin Rigali, the apostolic administrator of the diocese who also sits on a key Vatican council that helps select bishops, on the day that Bishop Martino's resignation was accepted by the Vatican.

"I would hope - and it is only my hope - I would hope that within six months we would have a bishop," he said during an Aug. 31 press conference. "Maybe sooner, maybe it will take longer."

If the selection process takes six months, which would fall around the end of February, the appointment of Martino's successor will have taken far less time than many appointments of U.S. bishops. The four vacant sees most recently filled in the U.S. waited an average of a year to receive a new leader.

The process for selecting a bishop begins before a see is vacant. During periodic meetings, the bishops in each province vote on well-regarded priests to add to a list of potential bishops to be sent to the nuncio. Scranton is part of a statewide province whose metropolitan is Rigali, the head of the Archdiocese of Philadelphia.

Once a bishop resigns, is appointed elsewhere, or reaches the retirement age of 75, the nuncio, currently Archbishop Pietro Sambi, requests a report from the leader of the diocese about its condition, needs and challenges. The nuncio also does his own investigation into the needs of the diocese and suitable candidates to lead it. He consults past bishops of the diocese, other bishops in the province and around the country, and the metropolitan. He may also consult priests and lay members of the diocese.

Once he narrows the list to a handful of candidates, the nuncio sends confidential questionnaires to people who know the candidates, including priests, religious and well-respected laity. Those who receive the questionnaire are bound by the code of papal secrecy: they cannot tell anyone that they have received the letters or what they write in response.

The nuncio then gathers the information and writes a report including a list of three candidates, a terna, and notes his preference, which he sends to the Congregation for Bishops at the Vatican, the body of about 30 cardinals, including Rigali, that oversees the selection process.

An English-speaking cardinal assigned to review the Scranton position studies the file and makes a recommendation to the body of cardinals at one of its twice-monthly meetings. The congregation then votes for its preferred choice, which may not be the same as that selected by the nuncio or the presenting cardinal, or it may ask for more information or to be given a new terna.

Once the congregation agrees on its choice, that information is passed on to the pope during a Saturday meeting with the head, or prefect, of the congregation. The pope can follow the council's recommendation or, in a rare case, make a different decision. He is ultimately responsible for selecting the bishop. The Citizens' Voice


In further musing on the subject of the appointment of bishops, I am struck by the fact that there is indeed another factor in the nominations. Some cardinals, understandably with lots of connections in Rome, have a reputation as heads of "bishop factories" and are able to get deserving priests and bishops from their archdiocese or province (group of dioceses which they head) appointed as bishops in other parts of the country. Right now Cardinals Mahony of Los Angeles, Rigali of Philadelphia and Retired Cardinal Maida of Detroit are known for this. Cardinal Law of Boston was known for it also.