Wednesday, January 10, 2007

Fargo, Duluth Among Top On List Of Most New Priests Per Catholic for the U.S.

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It’s vocations awareness week — but most Catholics aren’t aware of which dioceses are having successes with vocations.

The list might surprise you.

Dioceses such as Boston, Chicago, Newark, Philadelphia and St. Paul/Minneapolis continue to have the largest ordination classes, in part because of their larger Catholic populations. When the number of seminarians is compared with the total number of Catholics in the diocese, however, a very different list emerges — one that shows that the largest number of priests per capita are coming from the Midwest and the southern United States.

“The south is very religious,” said Father Tim McKeown, vocation director for the Diocese of Savannah, Ga. “We’re about 3% to 4% Catholic, but there is a strong Christian ethos. I think that certainly helps.”

According to the Official Catholic Directory’s 2006 statistics, the Diocese of Savannah ordained five men in 2005, putting it at second in the Top 10 list of dioceses with the most ordinands per Catholics. With a total Catholic population of 73,649, that makes the ratio one ordinand per 14,730 Catholics.

Compiling data from the 2006 Official Catholic Directory published by Kenedy and Sons, the Register discovered that outside of Ogdensburg, N.Y., those dioceses with the most ordinands-per-Catholics are concentrated in the South. They include Savannah, Ga., Alexandria, La., Knoxville, Tenn., Pensacola-Tallahassee, Fla., and Memphis, Tenn. The remaining four are located in the Midwest: Fargo, N.D., Duluth, Minn., Springfield-Cape Girardeau, Mo., and Springfield, Ill.
[.... Snip]

In addition to personal contact, vocation directors also point to the importance of one’s relationship with Jesus Christ.

Father Tim Donohue, assistant vocation director for the Diocese of Savannah, credits Eucharistic adoration as key to his own call to the priesthood and as influential in the call of others.

“It is a building block for vocations,” Father Donohue was quoted as saying in the National Conference of Diocesan Vocation Directors’ newsletter. “I have discovered that more than a few vocations have come from men with a devotion to the Blessed Sacrament, who found their calling by spending time with Christ in adoration or prayer before the tabernacle.”

Father McKeown also credits the importance of prayer. He said that was fostered under the diocese’s previous vocation director, Father Brett Brannen, who now serves as vice rector at Mount St. Mary’s Seminary in Emmitsburg, Md. Under Father Brannen’s leadership, the diocese developed a prayer card. On the back side of the prayer card each of the seminarians is listed, one for each day of the month.

“We have a vocation prayer that’s been part of the diocese for over 50 years,” said Father McKeown. “The previous director had prayer cards made up and got them into the parishes and diocesan schools. He handed them out to those who were sick so that they can offer up their prayers for the diocese.”
[.... Snip]
“Our seminarians are getting younger, especially when you look at the American-born seminarians,” said Father Stewart. The Diocese of Memphis currently has 18 men studying for the priesthood. “We have only two second-career vocations. Most are right out of high school or college.”

Seminarian John Johnson, who is a transitional deacon studying at Mount St. Mary’s for ordination to the Diocese of Savannah, has observed the same trend. He said that the priesthood is attracting younger men.

“We have 150 to 160 guys here,” said Johnson. “All of them, with the exception of one or two, are about my age. There’s a fresh, vital spirit among the young guys. They are ready to go out, be good priests, remain faithful to their state in life, and do their best to serve and defend the Church.”

Another example can be found in the Archdiocese of St. Paul and Minneapolis. There, 142 young men from across the United States are studying at St. John Vianney Minor Seminary. The Diocese of Duluth, which is on the Register’s Top 10 list, has 16 seminarians studying at St. John Vianney. In 2005, the Archdiocese of St. Paul and Minneapolis ordained 15 men to the priesthood. The archdiocese currently has 34 of its own young men studying at the seminary.

In an age where the Church has been marred by the past scandals of some of her priests, one would think that that would impact the numbers of men desiring to be priests, but Deacon Johnson said that isn’t the case.

“We all have a sense that we are in the wake of the scandals and we’re learning about the modern situation, but it doesn’t faze us,” said Johnson. “I felt that after the scandals there would be a sharp drop-off in the numbers of young seminarians, but it hasn’t been that way at all.” Tim Drake NC Register Senior Writer, is based in St. Joseph, Minnesota.


Tuesday, January 9, 2007

My Most Memorable and Meritorious Movie Meme

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Marshall's Movie Meme

Your Favorite Film? ---
I could watch “Gettysburg” (Made for Cable TV) over and over and over.
It’s the only “war movie” where I could understand the tactics.
And they had real Civil War “re-enactors” with major roles
including in the fabulous scene showing Pickett’s Charge at Gettysburg
Your Favorite Film Priest? --- The Priest in “Black Robe”
or, Karl Malden in “On the Waterfront”
Your Favorite Film Nun? --- I don’t recall any other than in “The Sound of Music”
Your Favorite Religious Movie? --- The Passion of the Christ
Your Favorite Comedy? --- The Twelve Chairs
Your Favorite Action Film? --- The Mouse that Roared
Your Favorite Thriller? --- Casablanca
Your Favorite Foreign Film? --- Close Encounters of the Third Kind
Favorite "Alternative" Lifestyle Film? --- King Rat
Your Favorite Animal Film? --- King Kong I
Your Favorite Animated Film? --- Bambi
(At least I agreed with Terry on something!)
Your Favorite "B" Movie? --- Any of the old Busby Berkeley dance movies with Ruby Keeler
Charlie Chan would be a good runner-up

Your Favorite "Newer" "B" Movie? --- Groundhog Day
Your Favorite Black Comedy Film? (As In Humor.) ---
Dr. Strangelove, or, How I Learned to Stop Worrying and Love the Bomb
Your favorite Period Film? --- Elvira Madigan (a tale of abject poverty where their clothing was always immaculately white, but that didn’t matter. Mozart helped too.
Your Favorite Biblical Film? --- Ben Hur
In your opinion, the most important film in Cinematic history? ---
The Passion of the Christ

Least Favorite Christmas Movie --- It’s a Wonderful Life!
I am in a small minority that doesn’t think that this is a Christmas movie.
None of my siblings will have anything to do with me because of my opinion.

Best 3D Movie --- Charge at Feather River

Most Confusing Movie Ever Made --- “Blackout”, starring Dane Clark
I saw it a half dozen times or more in the 50’s on late night TV and never could understand it!

Most Enjoyable Choreography --- Oliver!

Movie where I first cried as an adult --- The Snake Pit
And if I knew why, I could have probably saved myself eons of self-analysis

Most Fraudulent Advertising --- The Man, with Jack Webb and Marlon Brando
It sounds good with those two stars.
But when you are ten years old looking for a good war movie
and the war sequences are in color for maybe five minutes
til Brando gets shot and the rest of the movie is in
Black & White in a hospital where he recuperates.
I guess it was a fine movie, but not for a ten year old.
Fortunately it was a double feature with a cartoon, a newsreel
and previews of coming attractions!

Greatest Movie Fist Fight where perhaps not a blow was landed ---
John Wayne and Victor McLaghlin in the long version of “The Quiet Man”
I'm late with this because of a computer disease, so whoever wants to play is hereby invited.
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And if you don' t like my opinions , blame it on Terry and go to Ray's Rosary Repository and Repairs to buy your holy cards, scapulars and Tridentine Missals.
Conveniently located

CPO-TV to Feature Father Seraphim Michalenko on the Divine Mercy Chaplet

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DIVINE MERCY is the topic for this month's Catholic Parents OnLine award winning TV show!

CPO TV is aired in the Twin Cities area on the Metro Cable Network (channel 6) Sundays at 9:30pm, and is also available for everyone around the world to view on the our website at: http://catholicparents.org/tv.html

Our very special guests for The Divine Mercy show include: Father Seraphim Michalenko, MIC - Director of the Association of Marian Helpers Stockbridge, MA and Mr. Paul Regan - Founder and Director of the Chaplet of Divine Mercy For the Sick and Dying Institute in America.

Be sure to tune in and learn more about this powerful message of God's Love and Mercy!

Let us know what you think, your feedback is very helpful.

God bless you and yours,

Colleen
Catholic Parents On-Line

Screen All Pregnancies for Down Syndrome, Doctors Say

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For decades, pregnant women 35 and older have routinely been tested for chromosomal abnormalities that might affect their fetus, most notably Down syndrome. Younger women were tested much less often because the risk of birth defects was low and invasive procedures like amniocentesis carried risks of their own.

But now the American College of Obstetricians and Gynecologists is recommending Down syndrome screening for all pregnant women, regardless of their age.

The change was prompted in part by new, less invasive screening techniques, including an ultrasound exam that helps assess risk as early as 11 weeks into a pregnancy — though not as accurately as the invasive procedures, amniocentesis and chorionic villus sampling.

But the new recommendations also address a demographic fact of life: while older women are at greater individual risk of conceiving a child with Down syndrome, most babies with the disorder are born to young women, simply because they give birth in far greater numbers.

“It’s been pretty much ingrained in obstetricians’ minds that 35 is the cutoff age,” said Dr. Deborah A. Driscoll, chairwoman of the obstetrics department at the University of Pennsylvania and a lead author of the new recommendations. “We’re trying to move away from that.

“The take-home message,” Dr. Driscoll continued, “is that all women, regardless of age, should be offered Down syndrome screening, and any woman should then have the option of diagnostic testing.”

Down syndrome is the most common chromosomal abnormality, affecting 1 in 800 live births. Children with the syndrome, who are born with an extra chromosome, display unusual facial features, suffer from moderate to severe mental retardation, and are at high risk for congenital heart defects and other health problems.

The risk of conceiving a child with a chromosomal abnormality does increase with age. For Down syndrome, the risk is 1 in 1,250 at age 25 but 1 in 106 at age 40. [. . . . Snip] NYTimes

Parents Keep Disabled Girl Forever a Child, Using Surgery to Stunt Growth and Stop Development

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Parents of a severely brain-damaged child resorted to surgery to stunt her growth and keep her body forever child-like, in a decision some ethicists have condemned as discrimination and mutilation of a disabled person.

Know only as Ashley, the nine-year-old girl was found to be severely brain-damaged shortly after birth. In 2004, when she was six years old, Ashley underwent surgery at a Seattle hospital to prevent her from growing to a normal adult size and state of development, the Associated Press reported.

Claiming the decision was made for Ashley’s benefit, her parents had her uterus and breast buds removed and her growth artificially halted through large doses of hormones.

“Ashley’s smaller and light size makes it more possible to include her in the typical family life and activities that provide her with needed comfort, closeness, security and love: meal time, car trips, touch, snuggles, etc.," her parents wrote on their blogsite, saying their daughter, whom they call their “pillow angel,” is a blessing to their family and not a burden.

Her parents initially sought to limit Ashley’s growth by hormone treatments, which accelerate bone maturity by causing the bone plates to fuse prematurely--at age nine, Ashley has the bones of a 15-year-old. The hormone treatments would accelerate menstruation and breast development as well. The parents decided to seek a hysterectomy, arguing that since Ashley would never bear children she had no use for a uterus.

The surgery to remove Ashley’s breasts gave doctors the most ethical concern, her parents wrote--however, her parents convinced them that since Ashley would never breast feed an infant she had no need of her breasts, and the likelihood that she would have a large bust size would make her uncomfortable and lead to potential sexual assault.

“Furthermore, given Ashley’s mental age a nine and a half year old body is more appropriate and more dignified than a fully grown female body,” her parents wrote. Their statement echoed the comments of George Dvorsky, a member of the Board of Directors for the Institute for Ethics and Emerging Technologies, who wrote in a related article, “The estrogen treatment is not what is grotesque here. Rather, it is the prospect of having a full-grown and fertile woman endowed with the mind of a baby.”

Alex Schadenberg, executive director of the Euthanasia Prevention Coalition and the father of a disabled child, told LifeSiteNews.com that while he acknowledges the parents’ love and concern for Ashley, nonetheless her surgery was morally wrong.

“What has been done to this young girl doesn’t actually benefit her,” Schadenberg said. “It is morally wrong to do surgery on someone when it isn’t of benefit to them. It might have been of benefit to her caregivers but it’s not actually of benefit to the child herself.”

“It’s really a mutilation of this child because she’s disabled. We wouldn’t do this to any body else.”

Schadenberg said the surgery was an attack on Ashley‘s nature as a woman by denying her the ability to develop normally. “What we’re saying is that as a disabled woman her body will have no need of natural hormonal balance, and in fact that’s not true. So in fact we’re mutilating her so it’s easier to care for her, and in fact it’s of no benefit and might be a serious problem for her.

“That’s a discriminatory act and it dehumanizes that person to become an object instead of a person,” Schadenberg said. “I understand that the parents do love their daughter and are caring for her, but the act itself is morally wrong.”

Ashley currently weighs about 65 pounds and is about 13 inches shorter and 50 pounds lighter than she would be as an adult, according to her parents' blog.

On their site the parents advocate for the benefits of the “Ashley Treatment,” explaining how it could be adapted to boys as well as girls. Multiple posts on the site from parents of disabled children expressed interest in the procedure to ease their own situations of difficult care.

The long tem health effects on young Ashley of having her uterus and breast buds removed and the application of large doses of hormones remains to be discovered.

Parents’ blogsite :
http://ashleytreatment.spaces.live.com/

Article in pediatric journal:
http://archpedi.ama-assn.org/

LifeSiteNews

Steal the Baby Jesus, that's OK, Kick the Menorah Go to Jail

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On Sunday, the New York Times ran a story about two 20-year-olds, and an 18-year-old, who were arrested for stealing statues of baby Jesus from nativity scenes over the past two years. They hit the New York-suburban communities of Suffern and Haverstraw several times in 2005 and 2006. The police said they will not charge them with committing hate crimes; each is being charged with 14 counts of petty larceny.

Also on Sunday, WNBC.com reported that a 20-year-old was arrested for kicking a menorah in the New York suburban community of St. James. He is being charged with a hate crime and could face seven years in prison. He is being charged with a felony.

Catholic League president Bill Donohue commented saying, "This is so interesting. The reason the menorah is allowed in New York City public schools is because the authorities have branded it a secular symbol, and the reason the crèche is barred is because the same authorities have branded it a religious symbol. Yet when a 20-year-old man vandalizes a menorah outside New York he is charged with a hate crime and may spend seven years behind bars for his felony, while three others of the same age who vandalize several crèches outside New York-over a two-year period-are given a slap on the wrist."

Donohue concluded, "We have long maintained that hate-crime laws evince a bias of their own. This proves it." LifeSiteNews

Professor Tom Thibodeau has inspired students for two decades

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Viterbo University professor Tom Thibodeau gets ready to serve dinner at Place of Grace Catholic Worker House on Hood Street in La Crosse. He says he tries to live by what he calls the 11th commandment: “Though shalt not stand idly by.”

You’ve got to take Thibodeau. It’s the one piece of advice department Chairman Earl Madary gives every religious studies/ philosophy student at Viterbo University.

“You will seldom find someone in your life who is as passionate and committed as you will find in Tom Thibodeau,” he tells them. “His commitment to learning, justice, peace, whatever you want to fill in that blank, it’s going to be awful hard to find someone like Tom.”

Thibodeau is an associate professor who has taught at Viterbo since 1984 and lives by what he calls the 11th commandment — thou shalt not stand idly by. Besides being a popular professor, he is known for his numerous community efforts, which include helping found the Place of Grace, and for his public speaking talent. Place of Grace Catholic Worker House is a free meal site and drop-in center near the Viterbo campus.

“If he said he was going to give a talk on cardboard boxes, there would be people lined up to hear him talk,” said Sue Sieger, a former student of his and general manager of Benefits Design Group Inc. in Onalaska. “He’s one of those people, you can be in a group, a crowd, and when he talks to you or you talk to him, everyone else disappears.”

Thibodeau landed at Viterbo in 1983, when he was the 17th person called to teach a prayer and spirituality course. What’s kept him there for 23 years is the belief this is the work God wants him to do.

“I’m humbled to think people work two part-time jobs they don’t necessarily like in order to have enough money to sit in my class, that parents drive a car that’s 10 years old so their children can sit in my class,” he said during an interview in his office.

“What makes me worthy of that sacrifice?” he asked. “Every day, I consider it a privilege and a gift to be able to teach.”

The oldest of six, he grew up in Wisconsin Rapids and wasn’t a “typical teenager,” said Janice Gerlach, a Holmen High School guidance counselor and Thibodeau’s baby sister.

“He was in athletics and had friends, but they were never a priority,” she said. “He was always more concerned with global issues, and how he could help his world.”

After earning his undergraduate degree in psychology from St. John’s University in Minnesota, he worked with students and put on retreats for the Frontier Apostolate, a lay ministry organization in Prince George, British Columbia, Canada.

He moved to La Crosse in January 1976 to work at St. Michael’s Home for Children. Co-worker Sister Dolorice Schier, a Franciscan Sister of Perpetual Adoration, remembers him bonding with both the children and staff, and doing whatever needed to be done.

“We liked him just an awful lot,” Schier said. “You can put all the beautiful adjectives you want toward him, and they would work. He was good.” [...Snip] LaCrosse Tribune

Brave New World, Part II - Ashley's Story

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The book, “Brave New World” by Aldous Huxley told a tale of the future when the state controlled the incubation and “decantation” [birth] of all embryos and they were cultivated in the laboratory to breed people for intelligence, future occupations and geographical climates.
Modern medicine, long shorn of its Hippocratic Oath to “do no harm” has been killing babies for a long time. Plastic surgeons will provide those with the funds to pay a perpetual youth of never growing old as told in Wilde’s “The Importance of Being Earnest” of 100 years ago.
“Ashley’s father” is now the pioneer in a new field for medicine where children deemed defective will be “lobotomized” all over their bodies to fulfill their parents expectations.
Serendipitously, a story from the U.K. Guardian, appended below, showed up on my monitor right after I sent the “mutilate” post. Here is the post again with the Guardian’s edited article on the father’s side of the story.
In the Light of the Law
A Canon Lawyer's Blog
Dr. Edward Peters
(a canon lawyer for the Archdiocese of Detroit, formerly of the Diocese of Duluth).


Friday, January 05, 2007

Ashley's Treatment was a Travesty




Stories of depravity anger me, but when depravity is portrayed as compassion, I go numb for a while.

It took me some time to grasp the reality that (in 2004, though the story is "breaking" only now) parents in Seattle directed a team of doctors to cut out the breast-buds of their nine-year-old, severally disabled daughter, remove her womb, and pump her full of growth-retarding hormones so that she stays little. You can read the parental rationales here. The genuine frustration these parents felt over the years is obvious; unfortunately, it only serves as the mortar that binds brick to brick in the wall of fallacious reasoning that Ashely's parents have erected to defend their decision.

Worse (if that's possible), the parents have published their "Ashley Treatment" story so that other parents of children facing long-term care needs might consider their solution. God have mercy on us all.

In my opinion, whatever their motives might have been, the inescapable fact is that Ashley's parents inflicted a host of serious mutilations on their innocent child. None of the procedures they ordered (hysterectomy, breast-bud removal, or anti-growth hormones) could qualify as "therapeutic" under Catholic moral or canonical analysis, for none were intended as treatment for damaged or diseased organs or processes. Because grave mutilation without therapeutic character is gravely immoral and canonically criminal (see Catechism of the Catholic Church 2297 and 1983 CIC 1397), the Ashley Travesty may not be used by those entrusted with responsibility for the care of God's most vulnerable children.
posted by Dr. Edward Peters at This Permanent Link

U.K. Guardian

Ashley's story



When news broke that a disabled American girl had been given radical treatment to prevent her growing up, it caused a furore. Here, in an edited extract from his blog, her father explains why the family did it

Friday January 5, 2007
The Guardian


Ashley in 2000
Ashley in 2000. Her parents wish to remain anonymous. Photograph: PA
Our daughter Ashley had a normal birth, but her mental and motor faculties did not develop. Over the years, neurologists, geneticists and other specialists conducted every known traditional and experimental test, but still could not determine a diagnosis or a cause. Doctors call her condition "static encephalopathy of unknown etiology", which means an insult to the brain of unknown origin or cause, and one that will not improve.
Now nine years old, Ashley cannot keep her head up, roll or change her sleeping position, hold a toy or sit up by herself, let alone walk or talk. She is tube fed and depends on her caregivers in every way. We call her our "Pillow Angel" since she is so sweet and stays right where we place her - usually on a pillow.
Ashley is a beautiful girl whose body is developing normally with no external deformities. She is expected to live a full life and was expected to attain a normal height and weight. Ashley being in a stable condition is a blessing because many kids with similarly severe disabilities tend to deteriorate and do not survive beyond five years of age.
Ashley is alert and aware of her environment; she startles easily. She constantly moves her arms and kicks her legs. Sometimes she seems to be watching TV intently. She loves music and often gets in celebration mode of vocalising, kicking, and choreographing/conducting with her hands when she really likes a song. She rarely makes eye contact, even when it is clear that she is aware of a person's presence next to her. Ashley goes to school in a classroom for special-needs children, which provides her with daily bus trips, activities customised for her, and a high level of attention by her teachers and therapists.
Ashley brings a lot of love to our family and is a bonding factor in our relationship; we can't imagine life without her. She has a sweet demeanour and often smiles and expresses delight when we visit with her; we think she recognises us but can't be sure. She has a younger healthy sister and brother. We constantly feel the desire to visit her room (her favourite place with special lights and colourful displays) or have her with us, wanting to be in her aura of positive energy. We're often huddled around her holding her hand, thus sensing a powerful connection with her pure, innocent and angelic spirit. As often as we can we give her position changes and back rubs, sweet talk her, move her to social and engaging places, and manage her entertainment setting (music or TV). In return she inspires abundant love in our hearts, so effortlessly; she is such a blessing in our life!
The chance of Ashley having significant improvement, such as being able to change her position in bed, let alone walk, is non-existent. She has been at the same level of cognitive and mental developmental ability since about three months of age.
Faced with Ashley's medical reality, we worked with her doctors to do all we could to provide Ashley with the best possible quality of life. The result is the "Ashley Treatment".
In early 2004, when Ashley was six-and-a half-years old, we observed signs of early puberty. In a related conversation with Ashley's doctor, Ashley's mom came upon the idea of accelerating her already precocious puberty to minimise her adult height and weight.
We scheduled time with Dr Daniel F Gunther, associate professor of paediatrics in endocrinology at Seattle's Children's Hospital, and discussed our options. We learned that attenuating growth is feasible through high-dose oestrogen therapy. This treatment was performed on teenage girls in the 60s and 70s, when it wasn't desirable for girls to be tall, with no negative or long-term side effects.
The fact that there is experience with administering high-dose oestrogen to limit height in teenage girls gave us the peace of mind that it was safe - no surprise side effects. Furthermore, people found justification in applying this treatment for cosmetic reasons, while we were seeking a much more important purpose.
In addition to height and weight issues, we had concerns about Ashley's menstrual cycle and its associated cramps and discomfort. We also had concerns about Ashley's breasts developing and becoming a source of discomfort in her lying-down position and while strapped across the chest area in her wheelchair, particularly since there is a family history of large breasts and other related issues. The oestrogen treatment would hasten both the onset of the menstrual cycle and breast growth. Bleeding during the treatment would likely be very difficult to control.
It [became] obvious to us that we could significantly elevate Ashley's adult quality of life by pursuing the following three goals: limiting final height using high-dose oestrogen therapy; avoiding menstruation and cramps by removing the uterus; and limiting growth of the breasts by removing the early breast buds.
The only downside that we could think of was the surgery itself; however, the involved surgery is commonly done and is not complicated. Furthermore, we're fortunate to have access to one of the best surgical facilities and teams at Seattle Children's Hospital.
Since the Ashley Treatment was new and unusual, Dr Gunther scheduled us to present our case to the ethics committee at the hospital, which we did on May 5 2004. The committee includes about 40 individuals from different disciplines and is evenly composed of men and women. After we presented our case we waited outside while the committee deliberated the issue. The committee chairman conveyed the decision to us, which was to entrust us with doing the right thing for Ashley. There was one legal issue that we needed to investigate related to "sterilisation" of a disabled person. Upon consultation with a lawyer specialising in disability law, we found out that the law does not apply to Ashley's case due to the severity of her disability, which makes voluntary reproduction impossible. The law is intended to protect women with mild disability who might chose to become pregnant at some future point, and should have the right to do so. Furthermore, "sterilisation" is a side effect of the Ashley Treatment and not its intent. (Additional and incidental benefits include avoiding any possibility of pregnancy, which to our astonishment does occur to disabled women who are abused.)
The combined hysterectomy, breast bud removal, and appendectomy surgery was performed without complications in July 2004.
(The surgeon also performed an appendectomy during the surgery, since there is a chance of 5% of developing appendicitis in the general population, and this additional procedure presented no additional risk. If Ashley's appendix acts up, she would not be able to communicate the resulting pain. An inflamed appendix could rupture before we would know what was going on, causing significant complication.)
Ashley spent four days in the hospital under close supervision and, thanks to aggressive pain control, her discomfort appeared minimal. In less than one month, Ashley's incisions healed and she was back to normal; it's remarkable how kids heal so much quicker than adults.
After the surgery, we started Ashley on a high-dose oestrogen therapy using derma-patches that we change every three days.
Based on Dr Gunther's analysis, predictions, and estimates, this treatment is expected to reduce Ashley's [estimated final] height by 20% and weight by 40%. If we had started the treatment at a younger age, the benefits to Ashley would have been greater.
At this point Ashley is 4ft 5in, and has a bone age of 15 years, which implies that she is about 99% of her height. Therefore, the treatment is expected to produce a height reduction of 13 inches (or 20%). Average weight of a 4ft 5in woman is 75lbs, while the average weight of a 5ft 6in woman is around 125lbs, so the treatment is expected to produce a weight reduction of 50lbs (or 40%).
We are currently near the limits of our ability to lift Ashley at 65lbs. Therefore, an additional 50lbs would make all the difference in our capacity to move her. Furthermore, other than her mom and dad, Ashley's only additional care givers are her two grandmothers, who find her weight even more difficult to manage. We tried hard and found it impossible to find qualified, trustworthy and affordable care providers.
The main benefit of the height and weight reduction is that Ashley can be moved considerably more often, which is extremely beneficial to her health and wellbeing. Currently, one person can carry Ashley, versus requiring two people or a hoisting harness and ropes, should she have grown larger. As a result, Ashley can continue to delight in being held in our arms and will be moved and taken on trips more frequently and will have more exposure to activities and social gatherings (for example, in the family room, backyard, swing, walks, bathtub, etc) instead of lying down in her bed staring at TV (or the ceiling) all day long.
Recently, a doctor suggested that Ashley will be less prone to infections as a result of her smaller size. Bedridden individuals are more susceptible to potentially fatal infections. Both the reduction in size in itself, and the increased movement and resulting blood circulation, are expected to reduce the occurrence and magnitude of infections including skin sores and pneumonia.
We are thankful to the support and prayers from many. At the same time we're surprised at the volume and magnitude of the critical comments. We carefully reviewed these comments: they seemed to us to be gut reactions without depth or rational consideration of the situation, the treatment, or the motivation behind it, which we hope this article sheds more light on. It seems that people are thinking of a child who is mostly normal or who might progress to approach normal.
To put our decision process in perspective, it is not uncommon for parents with children who have cancer or birth defects to pursue significantly more intrusive treatment (chemotherapy or radiation therapy) or more involved surgery (limb amputations or face reconstruction), than the Ashley Treatment entails.
We hope that by now it is clear that the treatment is about improving Ashley's quality of life and not about convenience to her caregivers. Ashley's biggest challenge is discomfort and boredom and the Ashley Treatment goes straight to the heart of this challenge. Even though Ashley's level of tolerance has increased along the years, she is helpless when bothered and her only recourse is to cry until someone comes to her rescue. These episodes are triggered by something as simple as sliding off the pillow or a hair landing on her face and tickling/bothering her, let alone menstrual cramps, adult-level bed sores, and discomfort caused by large breasts. Also, without the treatment, Ashley could not be moved as frequently or be as included in family life, and we would not experience the joy of being an intact family as often.
If people have concerns about Ashley's dignity, she will retain more dignity in a body that is healthier, more of a comfort to her and more suited to her state of development.
Even though caring for Ashley involves hard and continual work, she is a blessing and not a burden. She brings a lot of love to our hearts, as we're sure all "Pillow Angels" bring their families. If there is a prize for those who have the record of how often they are told, "I love you," we're certain that these kids would win it effortlessly. Ashley's presence in our home kindles abundant feelings of love in all members of the family. It is a joy just being with her, she brings nourishment to our souls; it is a pleasure to visit with her and sweet talk her and observe her innocent and genuine smile.
Furthermore, we did not pursue this treatment with the intention of prolonging Ashley's care at home [people have assumed the family did it in order to prevent their daughter from going into an institution]. We would never turn the care of Ashley over to strangers, even if she had grown tall and heavy. In the extreme, even an Ashley at 300lbs would still be at home and we would figure out a way to take care of her. Ashley sets the barometer in our home, when she is happy we're happy and when she is not we're not.
The objection that this treatment interferes with nature is one of the most ridiculous objections of all; medicine is all about interfering with nature. Why not let cancer spread and nature takes its course. Why give antibiotics for infections? Even an act as basic as cutting hair or trimming nails is interfering with nature.
Some question how God might view this treatment. The God we know wants Ashley to have a good quality of life and wants her parents to be diligent about using every resource at their disposal (including the brains that He endowed them with) to maximise her quality of life. Knowingly allowing avoidable suffering for a helpless and disabled child can't be a good thing in the eyes of God. Furthermore, the God we know wants us to actively share our experience and learning with the rest of the world to help all Pillow Angels and other special-needs children in reaping the benefits of the Ashley Treatment.
We want to avoid sensationalism or philosophical debates about what we did and why we did it. We'd rather care for and enjoy Ashley than get into endless debates. In our opinion, only parents with special-needs children are in a position to fully relate to this topic. Unless you are living the experience, you are speculating and you have no clue what it is like to be the bedridden child or their caregivers.
· http://ashleytreatment.spaces.live.com/blog/


Ashley in 2000


My Turn: Blogger Disputes Portrayal of Internet Gossip as sin --- The Catholic Spirit

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Blowing my own horn time. A letter to The Catholic Spirit got printed, much to my surprise.


15-rumors

I’m happy to see that your Internet presence has been recreated. Thank you. And your lead story in the Dec. 14 issue of the paper, dealing with 21st-century infractions of the Ten Commandments is a great idea.

Unfortunately, however, your reporter Chris Williams may be knowledgeable about the commandments and about gossip, but he is not particularly conversant in the nature of blogging as practiced by Catholics in Minnesota.

My blog, Stella Borealis Catholic Roundtable that has been active only since last March, attempts to keep track of the local blog scene in addition to news and yes, even gossip, from the local five state, 12 diocese region. While I don’t know everything about the local blog community, I dare say that nobody knows more than I about its nature.

Of the thousands of posts made this year by the 40 or more bloggers, not all currently active, in this area, Williams concentrated on two posts from many months ago that he finds fault with for being in error. He equated those errors as being sins against the Eighth Commandment.

One post dealt with the rumor that predicted that the Vatican would be appointing a coadjutor archbishop for St Paul-Minneapolis. Do political campaign experts get accused of sin when they make predictions, right or wrong, about the results of elections? Why would bloggers be sinning when they study and report on Vatican activities?

No sin in praying

The second post mentioned related to a scheduled event for the homosexual community where it was said that a Mass was going to be held for them. It turns out that this rumor originated with a wire service. The local blog community was instrumental in circulating the information that, in actuality, a prayer service was to be held for the local homosexual community. Is it a sin for them to pray?

In all actuality, the activities of the local Catholic blogging community rarely involve gossip. Each blog reflects the interests of its owners. Some blogs deal with humor, sometimes humor about politics and the church. Another couple of blogs are run by mothers who are interested in home schooling and their children. Some are run by college professors and teachers interested in their students and their subjects. And many are run by individuals who are mostly interested in their life journey struggling with and embracing the Catholic faith.

Your report seemed to be obsessed with gossip. I can understand that. I formerly worked at a company in downtown Minneapolis a couple of blocks from The Little Wagon, a bar with good food and drink that was a major league hangout for employees of the Star Tribune. When the conversation lagged at neighboring tables, it was not unusual for us to cock an ear and try to figure out who the Strib employees were talking about.

Searching for gossip

I’d bet that the same thing goes on with The Catholic Spirit. There probably are hangouts near their offices . . . where it would not be unusual to see Spirit reporters and perhaps even church employees huddled together over their malted milks, discussing the latest goings on in the archdiocese.

As a blogger who does attempt to cover local news, don’t be surprised to see me taking notes at the table next to yours someday. Of course, I’ll probably be wearing a false moustache and maybe a wig to cover my tonsure, so you won’t be sure if it is me or not.

But I’m certain that what I hear will be the truth because I don’t believe that those on holy missions would display evidence of rash judgment, or worse.

Ray Marshall, a member of the Basilica of St Mary in Minneapolis, maintains the Stella Borealis Catholic Roundtable blog. Catholic Spirit

Sunday, January 7, 2007

Take the Online Catholic Cemeteries Survey Through Jan 8 (Tomorrow)

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There is still time to participate in the Catholic Cemeteries Survey, a tool being used by the archdiocesan Catholic Cemeteries Office to measureurrent Catholic attitudes about end-of-life issues.

The survey has been extended to Monday, Jan. 8. It can be found on the Web at www.teamworksintl.net/surveys/index.html.

About 700 people had taken the survey as of late December, according to cemetery office director John Cherek.

Concern over a decline in the number of burials in Catholic cemeteries in recent years prompted Cherek to bring together members of the funeral industry.he survey was the result of that meeting.

To participate, go to the Web site, click on the Gold survey and enter “cemeteries” when the password prompt appears.

Enter “10” when it asks for the survey identification number. Fill in responses and click “submit.”

"Theology on Tap" Now at Sgt. Peppere's in Oakdale on Tuesday Evenings

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Young adults 21 and older are invited to weekly discussions as part of the "Theology on Tap" Catholic Speakers Series at Sgt. Pepper's Grill and Bar in Oakdale. The talks are from 7 to 9 p.m. Tuesday evenings beginning Jan. 16.

The free series will include presentations from six Catholic priests and theologians discussing various faith and spiritual issues. Alyssa Bormes, faith formation director at the Church of St. Peter, will present "Meeting the Communion of Saints in Rome: A Spiritual and Physical Journey" on Jan. 16.

Sgt. Pepper's is at 930 Helena St., Oakdale. For more information, call Sean Burke at the Church of St. Peter in North St Paul at 651-777-8304.

Diocesan Vicar General amd Parish Pastor, Now a State Senate Chaplain, too

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The Rev. Kevin McDonough is a busy man. Not only is he vicar general of the Archdiocese of St. Paul and Minneapolis, a job with daunting duties and wide-ranging influence, but he's priest at St. Peter Claver Catholic Church in St. Paul. Formerly Father McDonough was the pastor at Our Lady of Guadalupe Spanish language parish in St Paul and he still retains contact with those parishioners also.

Now Father McDonough, 51, will be busier still. On Wednesday -- his day off -- he was elected chaplain of the Minnesota Senate. (A House chaplain has not yet been named.) Here's what he had to say:

Q How did it go on the Senate floor?

A It was fun. There's a lot of ritual attached to the Senate, just as there is a lot of ritual in [the Roman Catholic church's] formal occasions.

Q How will you find time for this role?

A It won't be that much, just once every two or three weeks. I've been elected as official chaplain, but every session is opened with a prayer by a different member of the clergy. I'd be there a lot if there were a matter that involved national mourning, but then, I'd want to be.

Q How were you chosen?

A [Senate Majority Leader] Larry Pogemiller nominated me. I'm not sure why, but I'm glad he did.

Q What do you most look forward to?

A I've traveled to countries where government doesn't always do right by people, so I'm proud to be part of this and glad to have the opportunity to see a trustworthy government at work.

Q Any counseling duties in this role?

A Not officially, but a brother priest who did it some years ago told me that you are sometimes called upon to be a listening ear. That doesn't happen as much as it used to 100 years ago, because lawmakers can get home and to their home churches more easily now.

Q Any plans to do lobbying on the side?

A No, this role is not related to my official role with the archdiocese. I'll only be trying to lobby the senators into heaven.

Q Faith and politics are sometimes uneasy bedfellows. Do you see any problems in representing a specific faith tradition in a secular setting like the Legislature?

A Actually, as a Roman Catholic, I have a particular sensitivity about that. In nearly 220 years, there's only been one Catholic chaplain in the U.S. Senate, for instance. Of all people, Catholics should be sensitive about being inclusive of many traditions. [...Snip] Pioneer Press

Sex Abuse Victims to Hold 54 Vigils on Anniversary of Catholic Sex Scandal

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They will ask bishops to disclose predators' names & stop 'hardball legal tactics'

Self help group highlights two 'egregious' multiple murder & suicide cases SNAP wants church officials and members to display photos of two wounded families

CHICAGO, Jan. 6 /PRNewswire/ -- In over 50 cities this weekend - with candles, signs and childhood photos - supporters and victims of sexually abusive clergy will stand outside churches and hold vigils to mark the five year anniversary of the Catholic molestation and cover up crisis.

On January 6, 2002, the Boston Globe ran the first of what would ultimately become 850 stories about pedophile priests, sparking the exposure and suspension of some 900 proven, admitted and credibly accused child- molesting clerics across the US.

Member of a self-help group called SNAP, the Survivors Network of those Abused by Priests, are organizing the events, designed to emphasize that "innocent kids and vulnerable adults are still at risk and church officials are still reckless and secretive," according to Barbara Blaine of Chicago, the group's president and founder.

"Bishops are working harder than ever at public relations," Blaine said, "but fundamentally, they still protect their secrets more than they protect their flocks."

At the vigils, victims will briefly highlight what they call two 'particularly egregious' cases:

-- a Wisconsin priest, Fr. Ryan Erickson, who murdered two men in 2002, after one of them confronted him with allegations that he was molesting children,

-- a Kansas priest, Fr. Robert Larsen, whose sex crimes against kids led five of his victims to commit suicide.

SNAP members will ask that

-- church employees and lay Catholics download photos of families hurt by Erickson and Larsen and display them in local churches, and

-- bishops to disclose the names of accused predator priests, stop using "hardball legal tactics" and display photos of several victims in churches across the country.
[...Snip] SNAP

SNAP indicated that they would have demonstrations in Duluth, St Paul and La Crosse.

Embezzlement is Found in Many Catholic Dioceses

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A survey by researchers at Villanova University has found that 85 percent of Roman Catholic dioceses that responded had discovered embezzlement of church money in the last five years, with 11 percent reporting that more than $500,000 had been stolen.

The Catholic Church has some of the most rigorous financial guidelines of any denomination, specialists in church ethics said, but the survey found that the guidelines were often ignored in parishes. And when no one is looking, the cash that goes into the collection plate does not always get deposited into the church’s bank account.

“As a faith-based organization, we place a lot of trust in our folks,” said Chuck Zech, a co-author of the study and director of the Center for the Study of Church Management at Villanova.

“We think if you work for a church — you’re a volunteer or a priest — the last thing on your mind is to do something dishonest,” Mr. Zech said. “But people are people, and there’s a lot of temptation there, and with the cash-based aspect of how churches operate, it’s pretty easy.”

Specialists in church ethics said they believed this was the first study to assess the extent of embezzlement in a denomination.

Officials at the United States Conference of Catholic Bishops said they had seen the study, which was released just before Christmas and was first reported in the National Catholic Reporter, and were considering ways that parishes could tighten their financial controls.

“The Villanova study does not come as a surprise,” said Bishop Dennis M. Schnurr, treasurer of the bishops’ conference and jBishop of the Diocese of Duluth, Minn. “This is something that the bishops in this country have been looking at for some time. They are aware of a need to look for mechanisms that can assist parishes in accountability and transparency.” [...Snip] NYTimes

A totally unscientific survey of newspaper articles carried out in perverse interest by your esteemed editor informs us that the explosion of gambling opportunities from pull tabls to casinos is a major reason given by those found guilty of embezzlement as the reason as to why they stole.





St Paul Monastery to Hold Art Exhibit Feb 7-17

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St. Paul's Monastery will hold an art exhibit featuring the watercolor paintings of Margaret Carroll from Sunday through Feb. 17. The opening event will run from 2 to 3:30 p.m. Sunday, but the show will be open each day from 9 a.m. to 6 p.m. This free exhibit is part of the Benedictine Center's Art & Spirituality series.

Carroll, also known as Peggy Thompson, is a local artist and works for Catholic Elder Care in Minneapolis.

For more information on the show, visit www.stpaulmonastery.org (follow the Benedictine Center link), call 651-777-7251 or e-mail benedictinecenter@stpaulmonastery.org.

The Benedictine Center is at 2675 Larpenteur Ave. E. Pioneer Press

Introducing the Most Noble Title of Raymond the Charitable

Inneth his absence, thine hostesses, the most honourable Baroness Cathy Of Alex the Sublunary of St Winifred by Winchelsea, and Her Royal Highness Adoro the Complex of Hoptonshire by Leer , do present to thou O devoted Catholic scholars, the formal title of our most noble brother:

My Peculiar Aristocratic Title is:
Milord Earl Raymond the Convincing of Old Tonbridge Wafers
Get your Peculiar Aristocratic Title


Do present thine most esteemed comments at the guestbook below and payeth him thine tokens of verbal esteem. This man, favoured by God, defender of our most Divine faith, deserveth thy thanks. We hopeth that the referenced computer of his Nobility, Milord Earl Raymond, willeth be repairedeth soon, thus that he may passeth on the great gift of relevant verbiage to thou, O faithful Catholics.


(No, neither Baronness Cathy of Alex nor myself, Her Highness Adoro the Complex, partake in great quantities of intoxicating beverage; rather, we take grateful advantage of the absence of our brother along with humourous offerings with which to entertain thee more, thus keeping thy attention upon his noble offerings, so much that thou wilt return to gaze upon Milord's next faithful observation.)

God Blesseth Thee and Thou on this great Feast of the Epiphany

In Worthington, the Absence of Family Members is Felt

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Three weeks after a raid swept up Esperanza Ventura’s husband and 229 other workers at the Swift & Co. meatpacking plant, many Hispanic immigrants are grappling with the sudden absence of family members.

Ventura lost two in the raid by federal agents: her husband, Anselmo Perez Verduo, in federal custody in Georgia, and a sister, Maria Amelia Ventura, who is to be deported.

Ventura, 25, and her baby are living with another sister and the sister’s husband, who has proper documents and works at Swift.

The raid by U.S. Immigration and Customs Enforcement agents netted 1,282 workers at six Swift plants around the country. Federal officials conducted the sweep after getting a tip about an identity-theft ring involving company workers.

Production hasn’t returned to normal at the Worthington plant, Swift officials said last week. Area pork producers have been hurt by market fluctuations. Some Main Street businesses, especially those that depend heavily on Hispanic customers, also are counting losses.

“My business is down, much down,” said Jesus De Leon, owner of El Azteca restaurant and grocery in Worthington.

“I see a lot of people moving away, a lot of apartments empty,” he said. “I’m scared. I have a lot of loans at the bank.”

The raid affected scores, perhaps hundreds, of families whose sole or primary breadwinner is suddenly gone.

Sister Karen Thein, of St. Mary’s Catholic Church, spent 15 years ministering to the poor in Guatemala and has worked closely with the burgeoning Hispanic population of Worthington, which, before the raid, made up close to a third of the city’s 12,000 people. [...Snip] La Crosse Tribune

Apologies

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Folks have been wondering and worrying about my unannounced absence from the the world of blogs.

To make a long story short, I purchased a new computer before Christmas, thinking it would solve all my speed and capacity problems.

Wrong!

I've had nothing but grief since then and took it back last Thursday for major surgery. Since the drive for my most recent computer got transplanted to "new computer", I am confined to my "second most recent" computer that runs on Windows 98 with only 32mb of RAM. Very slow.

Hopefully, I'll be up and running by the middle this week.

In the interim, I do have access to a computer about ten miles from home and I'll stop out there regularly to keep some posts going. Like now.

Ray from MN
aka

Most Noble and Honourable Raymond the Charitable

of Molton St Anywhere

North End (St. Paul) Catholic News

Gentle Reader: Ray from MN is in good health but his computer is not. I pray that he will be blogging again soon. He told me that he has been remarkably free of profanity during this process. I think he deserves a nice big round of applause! (sounds of deafening adulation heard from around the globe)

Signed: Baroness Cathy Of Alex the Sublunary of St Winifred by Winchelsea, Her Catholicness of St. Andrew Parish by Como Lake Neighboring South Como in the District of North End of St. Paul in the Territory of Sky Blue Waters in the Nation of the Immaculate Conception of Our Blessed Lady.

(Yes, I'm taking the
Peculiar Aristocratic Title thing too far and, other than too much coffee, I have not been drinking this morning)

Saint Andrew:

Daily Mass: 8:00 a.m. M-F, Sunday: 4:30 (anticipatory), 8:00 and 10:00.
Confessions: 3:30-4:00 p.m. on Saturday

Eucharistic Adoration is now from 7 a.m. to 8 p.m. on Tuesdays for the winter. The change begins immediately. The Adoration Chapel is in the NE corner of the church-behind the altar and to the right. No Adoration during the 8:00 a.m. hour because of Holy Mass at that time. Visitors are welcome.

Adult Catholic Instruction begins on Monday, January 8th at 6:30 p.m. in the Rectory. Fr. Patrick J. Ryan will be combating ignorance of the Faith and teaching from the Catechism. If you are looking for confirmation of your relativistic beliefs, this class is not for you.

(1051 Como Ave, St. Paul, 651-488-6775)

Maternity of the Blessed Virgin Mary:

Daily Mass: 8:00 a.m. M-F, Sunday: 4:30 (anticipatory), 8:30 and 10:30
Confessions: 3:00-4:00 p.m. on Saturday

The addition is done and it was dedicated and blessed by Bishop Pates yesterday. The new addition has a 100 seat Chapel, a gathering area that seats 200, a full kitchen, and a parish library.

Eucharistic Adoration at Maternity of the Blessed Virgin Mary is on Thursdays from 8:30 a.m. to 8:30 p.m. During construction of the new addition, Adoration was in the Church. I don't know if Adoration will eventually be moved to the new Chapel.

Catholic Schools week at MMSA (Maternity of Mary-St. Andrew) school begins on January 27th with a week of special Masses and activities, including student performances. An open house will be on Sunday, January 28th with roller skating, bumper bowling and BINGO! Call the school for more information: 651-489-1459. MMSA is pre-K thru 8th grade.

(1414 North Dale Street · St. Paul, 651-489-8825)

Saint Bernard


Daily Mass: 8:15 a.m. M-Sat., Sunday: 5:00 (anticipatory), 7:30, 9:00, 11:00
Confessions: Mondays after the 8:15 a.m. Mass and Saturdays at 3:30 p.m.
Rosary: 1/2 hour before Daily Mass.
Morning Prayer: 15 minutes before Daily Mass.

Eucharistic Adoration in the Church 1st Friday of the month after the 8:15 a.m. Mass, ends with Benediction at 6:00 p.m.

St. Bernard has a Pre-K thru 12th grade school.

There will be a high school open house on January 11th at 7:00 pm

Sno-Daze Week (Catholic Schools Week) will be held from Jan. 28 - Feb 3. Call the school for more information: 651-489-1338

Mark your calenders now for 18th Annual Bulldog Benefit February 24th 2007. For more information call 651-489-1338 ext 220.

Did you know that St. Bernard's owns a bowling alley? Yes. Call, 651-489-2677 if you are interested in renting it for for a party. 8 lanes, video games and a pool table. Business hours 2:30-5:30 p.m. M-F, Alley hours: 6-12, M-F, 11a.m.-Midnight, Saturday-Sunday. League and Open Public bowling are not available at this time.

(1160 Woodbridge, St. Paul, 651-488-6733)