Pope to Canada: You're engaged in a "senseless pursuit of novelty parading as the realization of freedom!"

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Gerald at The Cafeteria is Closed has a partial transcript of the recent ad limina meeting of Pope Benedict and the Ontario Bishops. Those who follow Canadian news are surely aware that in the last ten years there has been a social revolution underway up there. And even now with a new Conservative government, the skids haven't yet been applied. Hold your breath for the Fall session of the Parliament in Ottawa!

As the Pope's statement was taped, there should be a full transcript out soon.

Dear Brothers, your own Diocesan communities are challenged to resonate with the living statement of faith: "we know and believe the love God has for us" (1 Jn 4:16). These words, which eloquently reveal faith as personal adherence to God and concurrent assent to the whole truth that God reveals (cf. Dominus Iesus, 7), can be credibly proclaimed only in the wake of an encounter with Christ. Drawn by his love the believer entrusts his entire self to God and so becomes one with the Lord (cf. 1 Cor 6:17). In the Eucharist this union is strengthened and renewed by entering into the very dynamic of Christ’s self-giving so as to share in the divine life: "He who eats my flesh and drinks my blood abides in me and I in him" (Jn 6:56; cf. Deus Caritas Est, 13).

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Today, the impediments to the spread of Christ’s Kingdom are experienced most dramatically in the split between the Gospel and culture, with the exclusion of God from the public sphere. Canada has a well-earned reputation for a generous and practical commitment to justice and peace, and there is an enticing sense of vibrancy and opportunity in your multicultural cities. At the same time, however, certain values detached from their moral roots and full significance found in Christ have evolved in the most disturbing of ways. In the name of ‘tolerance’ your country has had to endure the folly of the redefinition of spouse, and in the name of ‘freedom of choice’ it is confronted with the daily destruction of unborn children. When the Creator’s divine plan is ignored the truth of human nature is lost.

False dichotomies are not unknown within the Christian community itself. They are particularly damaging when Christian civic leaders sacrifice the unity of faith and sanction the disintegration of reason and the principles of natural ethics, by yielding to ephemeral social trends and the spurious demands of opinion polls. Democracy succeeds only to the extent that it is based on truth and a correct understanding of the human person. Catholic involvement in political life cannot compromise on this principle; otherwise Christian witness to the splendour of truth in the public sphere would be silenced and an autonomy from morality proclaimed (cf. Doctrinal Note The Participation of Catholics in Political Life, 2-3; 6). In your discussions with politicians and civic leaders I encourage you to demonstrate that our Christian faith, far from being an impediment to dialogue, is a bridge, precisely because it brings together reason and culture.

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A particularly insidious obstacle to education today, which your own reports attest, is the marked presence in society of that relativism which, recognizing nothing as definitive, leaves as the ultimate criterion only the self with its desires. Within such a relativistic horizon an eclipse of the sublime goals of life occurs with a lowering of the standards of excellence, a timidity before the category of the good, and a relentless but senseless pursuit of novelty parading as the realization of freedom. Such detrimental trends point to the particular urgency of the apostolate of ‘intellectual charity’ which upholds the essential unity of knowledge, guides the young towards the sublime satisfaction of exercising their freedom in relation to truth, and articulates the relationship between faith and all aspects of family and civic life. Introduced to a love of truth, I am confident that young Canadians will relish exploring the house of the Lord who "enlightens every person who comes into the world (Jn 1:9) and satisfies every desire of humanity.